Bring Down the Curtain on This Theater of the Absurd

Just when we thought the Brett Kavanaugh hearings were over, the judge is hit with an eleventh-hour accusation of sexual harassment. From his high school days. Thirty-six years ago.

The hearings themselves were a ludicrous display of manufactured outrage and protests as extremists deliberately disrupted the proceedings. The screaming and hysterics were carefully timed to erupt every half hour or so, it seemed.

Yet Kavanaugh is the extremist?

As the vote for confirmation was about to happen, suddenly Sen. Diane Feinstein leaked the harassment allegation. From a letter she had in her possession since July. Keep in mind that Feinstein had met with Kavanaugh one-on-one while in possession of that letter, yet never mentioned it to him. There were private hearings before the public ones in which she could have questioned him about it, but didn’t.

No, it was kept back until it could do the most damage. Actually, I’m not sure she really thought it would ultimately undo the nomination, but it was at least the kind of distraction that might delay his elevation to the Supreme Court. That part might be working.

The accuser, Prof. Christine Blasey Ford, is a Bernie Sanders supporter (which undoubtedly makes her a socialist). Although I haven’t read this specifically, can anyone believe she is pro-life on the abortion issue? Really?

There is no corroboration from anyone she knows about the alleged incident. She can’t even remember many of the details herself. It’s all kind of a muddle. Yet we are supposed to take her word for it regardless. All such accusations are to be accepted as fact simply because she is a woman making the accusation.

Never mind that 65 women who know and have worked with Kavanaugh over those last thirty-six years signed a letter attesting to his honor and decent behavior toward them. Somehow that doesn’t count. Never mind that two of those women even dated him when they were all in high school and attest that he was always a perfect gentleman. No, we must believe Ford instead. Both Democrats and the media (I repeat myself) are convinced of his guilt.

Now Ford, who at first said she wanted to be heard, has declined to testify before the committee. She’s been offered a closed-door meeting, she doesn’t have to be in the same room with Kavanaugh, and the committee has even gone out of its way—far beyond what is required—to say it will come to her in California to hear what she has to say.

No, she now demands that there be an FBI investigation first. The accusation is not a federal crime; the FBI has no jurisdiction. And what about all those background checks the FBI has already conducted on Kavanaugh’s past? Why did nothing of this nature surface? He seems to have an impeccable past.

What we are seeing here is theater of the absurd taken to new levels of absurdity. Kavanaugh is the victim, not his accuser.

It’s an established fact that most of the senators, Republican and Democrat, already knew how they would vote before any hearings convened. Democrats were poised to discredit whoever the nominee would have been. It didn’t matter who it was; that person, male or female, would be depicted as an ogre of some type.

When President Obama put forward his nominees for the Court, you never saw this kind of hysteria among those who questioned his choices. Decorum prevailed even on the side of those who opposed them. Why is it that only Republican nominees have to face this kind of whirlwind?

I have my answer: Roe v. Wade. That’s what it’s all about for many on the Left. They are afraid that Kavanaugh on the Court will finally deal the death blow for that supposed right to abortion. It’s about as simple as that.

It’s time to bring this lunacy to a close. It’s time to vote and then move forward.

Iran & North Korea: Good Developments

The deal Obama and the Democrats forged with Iran over its nuclear program was supposedly going to spare us from a major nuclear conflagration. I didn’t believe it then, and I still don’t believe it now. That deal was no better than the phony deals people have foisted on the gullible throughout history.

The Iran deal was only a ten-year moratorium (again supposedly) on developing nuclear material and allowed Iran itself to do its own inspection on whether it was keeping to the agreement.

Huh?

That’s a long way from the Reagan approach called “trust but verify.” In fact, it’s downright foolish. How many people who still use their brains actually believe that Iran is keeping its word? Well, Obama and John Kerry are prime examples, in spite of how Israel’s top-notch spy service tries to enlighten us.

Then there’s the very nature of the deal. Whenever nations enter into these types of agreements, they’re called treaties. The Merriam-Webster dictionary definition of a treaty is as follows:

An agreement or arrangement made by negotiation; a contract in writing between two or more political authorities (such as states or sovereigns) formally signed by representatives duly authorized and usually ratified by the lawmaking authority of the state.

There’s a reason I highlighted that last portion of the definition. The Constitution of the United States (that document largely ignored by the previous administration) requires that agreements such as this Iran deal should be brought to the Senate for ratification. Obama chose not to go that route (which is called “constitutional”) and simply declared it a “done deal.”

He was always very good at just doing things whenever he wanted. Remember his “I’ve got a pen and a phone” comment? He’s a little upset at the moment now that President Trump has pulled out of the deal.

I’m going to give Trump credit here for following through on this. I’m sure he was emboldened by the addition of John Bolton to his team, but his was the final decision, and it was the correct one.

One of the things he has done well has been the reversal of a number of Obama’s executive orders.

We need to face reality, though. Pulling out of a phony deal is one thing; finding a way to stop Iran’s march toward nuclear proliferation and carrying out its evil desire to wipe Israel off the face of the Middle East map is another matter. Much hard work remains.

Immediately after this welcome decision to call Iran out for its deviousness, there was other good news as the Trump administration secured the release of three Americans who had been imprisoned by the unstable North Korean government.

To Trump’s credit, he greeted those three in person at 3 a.m., which showed how important he considered the release to be.

Yet, even when something good happens, he has a tendency to detract from the moment. First, he declared that they had received “excellent” treatment from the North Korean dictator. He is slavishly devoted to using every superlative imaginable in the English language. I would not have lavished that kind of praise on the monster in charge of that nation.

Second, he just had to say something about TV ratings, commenting that this event was probably the highest-rated one ever for anything broadcast at 3 a.m. His inflated ego and desire for popularity stepped on this significant moment.

Please, Mr. President, consider that not everything is about you. Just savor moments like these as a plus for the American people and let it go at that. I pray there are those in his inner circle who are trying to make that same point.

Overall, though, these developments are reasons for encouragement. May there be more of them.

Evangelicals & Politics: The Dangers Ahead

A group of evangelical leaders concerned about the future of evangelicalism, spurred by 80% of evangelicals having voted for Donald Trump in the last election, held a meeting recently at Wheaton College just outside Chicago.

Whenever I see evangelical leaders concerned about unstinting support for Trump and the potential problem of having the Christian witness tied to him, I am usually encouraged. But I have my qualms about the political direction of some of Trump’s evangelical critics.

Those who have read my blog on any kind of a regular basis know that I have written often with my own concerns about the presidency of Donald Trump. I did my best during the Republican primaries to warn Christians about his character; he received the nomination regardless of my warnings and those of others with a much larger audience than mine.

My concerns continue as his thin-skinned egotism and history of immoral behavior (which has really never abated) lowers the dignity of the presidential office. Bill Clinton and Barack Obama did the same in their own respective ways.

Yes, Trump has made excellent judicial appointments that will hopefully reverse some trends, but I sincerely doubt if he knows any of those appointees who were recommended to him by a group of constitutionalists who see the dangers of an out-of-control judiciary.

Principle is in short supply with this president.

Christians are to stand for Scriptural fidelity and the purity of the Christian witness to the world. Neither are found in the character of the current occupant of the White House, and those with strong ties to him may eventually fall with him.

And I do fear that a fall is coming.

On the proverbial other hand, I have a similar fear with those who oppose Trump: that some of those who gathered at this meeting in Wheaton are not sufficiently grounded in Biblical precepts of government and policy, and they, in a similar fashion, are linking their ideas to the Christian witness to its detriment.

We’re informed by some that the younger generation of evangelicals don’t have the same concerns as the older generation, and that their cry is for “social justice.” Let it be known that I also believe in social justice, but the term has been so overused and misused (and you can feel free to apply over- and mis- to any other term you wish) that I shun using it myself.

If by social justice, one means that the inalienable rights God has given each person should be protected by government, then I am in agreement. The paramount inalienable right is that of life, which is why I am so supportive of the pro-life cause at both ends: unborn children and the elderly.

If by social justice, one means that no one should be treated differently due to external features such as skin color, again, you will find me on that side of the issue.

If, however, social justice is promoted as a semi-Marxist envy of those who “have” and is built on a bedrock of class conflict/warfare that seeks to take away from the haves to give to the have-nots, thereby classifying all “haves” as evil, then count me out. The history of the twentieth century was replete with those kinds of tyrannies, and they continue today regardless of the changes in leadership:

If social justice goes beyond the basic rights of all people regardless of color and insists on calling all white people evil (based on their color apparently) and foments an attitude of bitterness for wrongs both past and present, I will not be one of that number.

If it is true, as reported in a recent article, that 85% of black evangelicals identify with the Democrat party, I’m saddened. Why? Well, if you want to look historically, that was the party that defended both slavery and segregation. More recently, as the “champion” of minorities, it set up government programs (Great Society, anyone?) that have proved to be the catalyst for the destruction of the black family in America, leading to even greater degrees of poverty.

For evangelicals, in particular, the Democrats are the party that are wholesale on board with abortion on demand (which Planned Parenthood has always used to decimate minority communities), same-sex marriage, and, under the Obama administration, a large-scale attack on the religious liberties of Christian organizations who fail to fall in line with the “new morality.”

I want to ask my black brethren this: “How can you support a party that has set itself up in opposition to so much of what a Christian evangelical says he believes?” Democrats, in their present persona, are about as anti-Christian as a party can be.

Republicans give greater lip service to Biblical standards; their problem is hypocrisy. Yet, even with all that hypocrisy, there are some Republican officeholders who do remain faithful to their principles and their word. At least there’s some hope there, however slight.

To my evangelical friends who give unyielding support for President Trump, I urge you not to be unthinking cheerleaders. Recognize the danger to the Christian witness when we give ourselves to a leader unconditionally.

And by all means, don’t provide excuses for wrong behavior. Maintain your Biblical standard.

To my evangelical friends who are tempted to go the way of political progressivism, please stop and think about the ramifications. When you ally yourself with a worldview that is fundamentally antithetical to Christian faith, you taint the faith as well.

One report, focused on one evangelical college (which will go unnamed) notes that 80% of the professors there voted for Obama in 2012. This is the president who made the greatest strides toward marginalizing Christian faith in American society. How anyone could have supported him is beyond my understanding.

I’m trying to be a voice of Christian reason here, holding fast to fidelity to Scripture and hoping to make both sides reconsider where they stand. It’s not easy or fun being in the middle.

I sincerely love all who are truly in Christ, no matter where they come out on the political spectrum. However, I am urging all to put Biblical principles ahead of politics. If we do, we might find we agree on more things than we imagined.

Russia’s New Cold War

Ronald Reagan, with invaluable help from Margaret Thatcher and Pope John Paul II, brought the Evil Empire to its knees by the end of the 1980s. He was ridiculed by many when he said that communism and the Soviet version of it would soon be on the ash heap of history.

But he was correct.

The Berlin Wall fell in 1989. The USSR ceased to be officially on January 1, 1992.

For a while, it looked as if it might be a true, long-term change. Then came Vladimir Putin. Many Russians longed for the “strong man” to lead them; he was more than ready to fulfill that wish. He made them look back at an idealized—and false—image of the Soviet Empire. He made them think they could recover those supposed glory days.

While he doesn’t say this is communism that he’s reinvigorating, there are many similarities with the old heresy. Chief among them is the ritual of conducting phony elections. Russia just had another one. The Babylon Bee had a little fun with it:

Unfortunately, though, what’s transpiring in Russia is anything but funny. In my book on Reagan and Whittaker Chambers, I pointed to the danger signs:

Expectations were high that Russia could be transformed into a stable commonwealth. The reality is that Russian nationalism came to the forefront and political leaders such as Vladimir Putin attempted to reestablish Russian power.

The Washington Post’s former correspondents in Moscow authored a book detailing the demise of freedom in Russia. They wrote of the “Putin Project,” which was an attempt to get rid of all challenges to his authority. The Post’s review of the book noted that the authors have provided “a powerful indictment of Putin’s years as president. In his obsessive quest for control and a stronger Russian state, Putin is undermining Russia’s long-term future just as Soviet leaders did in their own repressive days.”

The U.K.’s Daily Mail newspaper told of Russia’s new claim to the North Pole. It spoke of Putin’s “astonishing bid to grab a vast chunk of the Arctic—so he can tap its vast potential oil, gas and mineral wealth.” One British diplomatic source warned, “‘Putin wants a strong Russia, and Western dependence on it for oil and gas supplies is a key part of his strategy. He no longer cares if it upsets the West.’”

Meanwhile, The New Yorker, hardly a bastion of conservative thought, devoted an article to suspicious deaths of some of Putin’s critics. Reagan, of course, could not have foreseen this turnabout; it simply reflects that times change while human nature remains unchanged.

I recall the final debate between Mitt Romney and Obama in the 2012 campaign. Obama made fun of an assertion Romney made in a book, saying sarcastically,

“When you were asked, what’s the biggest geopolitical threat facing America, you said ‘Russia.’ Not Al-Qaeda; you said Russia. And the 1980s are now calling to ask for their foreign policy back, because the Cold War’s been over for 20 years.”

It was a “zinger,” according to the enlightened commentariat, that sealed the coffin on Romney’s candidacy. But Romney was right to call attention to the fact that Russia was reemerging as a worrisome power.

Putin sees himself as a Stalinesque figure, and we need to take the threat seriously. What does he hope to achieve?

That restart may have already occurred.

Presidential Greatness: A List to Ponder

Presidents Day apparently was a prime time to release the new rankings of presidential greatness. Who is judging which president is greater than another, you may ask. The answer: 170 members of the Presidents & Executive Politics Section of the American Political Science Association.

You may ask further: what are the political leanings of these 170 members? The answer with respect to political party: 57.2% of respondents were Democrats, while 12.7% were Republicans, 27.1% were Independents, and 3% selected Other as their option.

The other question asked was whether they considered themselves liberal or conservative. Here’s that breakdown: 32.5% consider themselves ideologically liberal, while 25.9% consider themselves somewhat liberal, and 24.1% consider themselves moderate. Only 5.4% consider themselves ideologically conservative, while 12% say they are somewhat conservative.

In my experience, those who call themselves somewhat liberal are being too modest; they are usually quite liberal but don’t like to be labeled as such. If I’m correct, that would put the ideologically liberal as well over half the respondents while conservatives overall top out at just under 18%.

Gosh, I wonder if that skewed the results of this survey?

To be fair, I think there were some solid selections of greatness. For instance, Abraham Lincoln and George Washington come in as #1 and #2, respectively. Given Lincoln’s gargantuan task of navigating a civil war and Washington’s precedent-setting tenure as our first president (and giving honor and dignity to the office), I take no issue with those choices.

But, as is always the case with a liberal-dominated group, we find FDR voted in as the third-greatest president in American history. This is the man who tossed aside the Constitution, who allowed the federal government to dictate an ever-higher portion of each individual’s life, and who put into place policies that extended the Great Depression for an entire decade.

Sorry, but that’s not my idea of greatness.

FDR’s cousin, Theodore Roosevelt, comes in fourth, probably because he began the movement toward more “progressive” policies and even ran for president later on the ticket of the newly formed Progressive Party. Now, there are things I like about TR as well, but not those.

The #5 spot went to Thomas Jefferson. I’m currently teaching a course on the Early Republic and if you were to ask my students their view of Jefferson now, you probably wouldn’t get too many superlatives. He did his best to undermine both Washington and John Adams. He thought the French Revolution was a wonderful event. He signed an embargo act that practically froze all American commerce and his presidency ended with a whimper, not a bang.

Ah, but the Declaration of Independence makes up for all of that, I guess.

I admit to being pleased, and somewhat surprised, to see Reagan included in the top ten, coming in at #9. What was less surprising was to see Obama just ahead of him at #8. Let’s see now: one president revived the economy and was instrumental in bringing down the Soviet Union; the other reigned over an economy in the doldrums, attempted to take over the entire healthcare industry, and apologized the world over for America even existing.

Can you tell I disagree with that ranking?

LBJ comes in at #10, just behind Reagan. He only put FDR’s New Deal on steroids with his Great Society. And I don’t think we can call his Vietnam policy a sterling success.

I won’t try to go through the whole list, but here are some more thoughts as I look over it.

Woodrow Wilson ahead of James Madison? Really? Bill Clinton fell from #8 to #13 in this new ranking—a nice trend. Keep it going. Grover Cleveland all the way down at #24? I guess that’s what happens when someone believes in reining in government spending and warns against big-government paternalism.

Jimmy Carter at #26 ahead of Calvin Coolidge at #28? Give me a break. Why is Carter so high comparatively? His presidency was a near-total bust. Coolidge had integrity and presided over a robust economy. But he was Coolidge, you know, and that’s all it takes for a liberal-dominated voter pool.

Filling out the bottom of the list were some of the perennials: Warren Harding, Andrew Johnson, Franklin Pierce, William Henry Harrison (hey, give the guy a break; he was president for only one month), and James Buchanan.

Oh, I almost forgot. At the very bottom is the name Donald Trump. Now, that’s hardly fair with only one year under his belt. Even though I’m a great critic of Trump’s character, etc., I would hardly place him below some of those perennials noted above. At least not yet. Let’s see how this plays out over the next three years.

Lists like these are interesting, but you always need to know who the respondents are. A liberal-dominated electorate will always give a decided nod to those who have expanded government power.

Grievances, Integrity, & the Moral Conscience

The cultural (and political) Left poses as the nation’s moral conscience. Building upon real grievances from our history, it refuses not only to let go of those grievances and learn what forgiveness is (especially when the current generation didn’t commit those grievances), but it spreads a root of bitterness that, as the Scripture says, “causes trouble, and by it many be defiled.”

Innocent comments devoid of any tinge of racism are somehow found to be racist. Minorities are offended; women are offended; everyone is offended, it seems. We’re told to avoid “trigger words,” whatever those might be. It’s getting hard to keep track of all the traps we supposedly fall into with our speech.

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I’ve seen this at work against me personally. In a blog I wrote a couple of years ago, I referred to someone who had robbed a store and then charged a policeman and tried to take away his gun as a “thug.” Big mistake, apparently. I was accused of being racist because the individual was black. Actually, I was commenting on his actions, not his ethnicity.

I thought we were supposed to judge people by the content of their character, not the color of their skin.

The past few weeks have not been all that good for these liberal arbiters of morality. The whole Harvey Weinstein fiasco made painfully public what most people already knew about Hollywood culture, which is practically the center—along with institutions of higher education—of moral-outrage liberalism.

The hypocrisy was laid bare (no pun intended) for all to see.

Jimmy Kimmel, the voice crying in the wilderness of late-night television, lecturing us on healthcare and guns, suddenly lost his voice:

Since so many are taken with the idea of tearing down monuments, might I suggest another one ripe for destruction?

Meanwhile, on the political side of moral outrage, I’m waiting for the outcry against corruption represented by the Clintons, who have wallowed in corruption all their lives. An emerging story tells of their connections to Russia and how they profited financially even while Hillary was secretary of state. I remember something about a uranium deal a few years back, but now it’s beginning to come to light.

That Russia probe is not going where Democrats thought it would. But how much attention will be paid to this? Since it involves not only the Clintons, but also Obama and his administration, expect it to receive scant coverage in the mainstream media.

Rather than jump on the bandwagon of the Cult of the Perpetually Aggrieved, let’s focus instead on how God wants us to respond to grievances, both real and perceived (but not necessarily real).

In Christ, we are to forgive all who have hurt or offended us. That doesn’t mean we forget what has happened; we should always work to correct those grievances. Yet we must do so with a heart for healing.

One positive step is to avoid any connection with hypocrisy. I’ve used this blog today to highlight the hypocrisy of the Left. I won’t hesitate (and I never have hesitated) to point out hypocrisy on the other end of the political spectrum as well.

Integrity—a word that has become quite rare in our politics and culture—needs a rebirth. I believe it will come only through those who understand and practice the Lordship of Christ in all areas.

Who’s Responsible?

A man goes to a baseball field and shoots up the place where congressmen and their staffers are practicing for a charity baseball game. First, he asks one of the congressmen who is leaving whether the ones practicing are Democrats or Republicans. Glad to hear they are Republicans, whom he has castigated on social media and seeks to wipe off the face of America, he opens fire, spraying the field and wounding four; one congressman remains in critical condition.

The man who perpetrated the crime finally is taken down by police and dies shortly after at the hospital. Then the blame game begins.

Who is responsible for what this man did? Since he was a socialist and a follower of Bernie Sanders, is Sanders to blame? After all, Sanders has said some pretty harsh things about Republicans. Since the man hated Trump so much, perhaps Trump is the one who should be responsible because he “triggered” the man with his policies?

What’s the Biblical position?

Personal responsibility is an overwhelming theme in Scripture. We are responsible for the choices we make in life. No one forces us to make those choices. There can be influences upon us, things that push us in a certain direction, but when it comes down to choosing, that’s all on us.

There were influences on the man who decided to target Republicans. Some of those influences were way over the top in bitterness and hatred. There are people who are saying Republicans want everyone to die because they want to take away their healthcare. That’s one of the middle-of-the-road accusations. I won’t repeat the worst ones.

Yet those were influences only; he had to decide whether to follow through on them with a terrible deed. He died in his own sins; he’s responsible for what he did, regardless of what others said that might have egged him on.

However, there remains some culpability whenever anyone descends into hateful diatribes. God holds them accountable for that.

There is a difference, though, between vicious, hateful speech and truth-telling. As Christians, we are to speak the truth in love and we are called, as far as it depends on us, to be at peace with all men.

What’s the difference between truth-telling and hateful speech? Are we never, in our truth-telling, allowed to point out the real nature of certain philosophies and/or individuals who promote those philosophies?

Did I sin in numerous blogs when I disagreed with virtually everything Barack Obama stands for and how he conducted himself? Am I sinning now when I take Donald Trump to task for his character?

Have you ever looked carefully at Matthew 23? It’s a fascinating chapter wherein Jesus takes on the Pharisees in no uncertain terms. As you peruse that chapter, you find Him saying the following about them:

Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.

Was Jesus over the top when He referred to them as hypocrites? Notice that He even said they were not entering into heaven. Was that an unjust judgment?

Further down in the chapter, He calls them “a child of hell,” “blind guides,” “blind fools,” and “a brood of vipers.”

My particular favorite is his characterization of them as “whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean.” They appear to be righteous but are really “full of hypocrisy and wickedness.”

I gather from Jesus’s own example that we don’t have to pull our punches when pointing out sin. But here’s the catch: we can’t be hypocrites when we do so and we have to honestly seek to redeem those who are erring (check out chapter 7 of Matthew on proper judging). If we ever take satisfaction in merely telling people off and get a smug attitude about being right, then we’ve violated the spirit in which we are allowed to point out sin.

We all need to be willing to be truth-tellers, yet, at the same time, we must continually guard our hearts so that we carry it out in the proper spirit.

Each person is responsible for his/her own actions, whether in carrying out an evil deed or in using extreme language that might influence a person toward that deed.