Where does our faith reside as a nation? Simply putting “In God We Trust” on coins doesn’t really mean that we trust in God, does it? The god of America currently might be no more than a benevolent grandfather who isn’t really all that upset with what’s happening and who certainly wouldn’t want to damage anyone’s self-esteem.
However, that’s not the God of Scripture.
In my book on Ronald Reagan and Whittaker Chambers, I try to deal with the views of both men with respect to America’s spiritual perceptions and with the future of Western Civilization. Reagan and Chambers differed in their predictions for the future. What can we learn from both? Let me share some excerpts from the book:
Whittaker Chambers had no doubts with regard to the evil that resides within man. His affinity for writers and thinkers such as Dostoevsky and Niebuhr, and his own experiences in his dysfunctional upbringing, within the communist underground, at Time, and throughout the duress of the Hiss case, leave little room for debate on that point of doctrine.
Reagan, meanwhile, seemed to hold contradictory views with respect to the nature of man. As he himself noted, he tended to see the good in people. At the same time, he recognized evil in individuals and empires alike; most of his life after Hollywood was spent trying to expose and overthrow what he believed was an evil system.
Chambers helped balance Reagan’s natural tendency to see primarily the good. Witness provided Reagan with a sobering reality. He said that Witness helped him learn the bitter truth “of that great socialist revolution which in the name of liberalism has been inching its icecap over the nation for two decades.”
My book is an examination of the quintessential Reagan optimism balanced by the sometimes bleak pessimism of Chambers. Yet both built their worldview on the same cornerstone of spiritual reality:
Reagan’s optimism was based on his Christian understanding of redemption. He had experienced his own personal redemption, he spoke of Chambers’s redemption from his former life, and he fervently asserted that God was poised to redeem the world from totalitarian communism.
Chambers, from the same basic Christian worldview, could not express that degree of optimism. He believed, as Reagan did, that God redeems individuals, but had a much more pessimistic view of that redemption rippling throughout society. Chambers’s perspective can be likened to the Old Testament prophet Jeremiah, who foretold disaster for ancient Judah because of its apostasy while simultaneously calling the people to repentance.
Reagan and Chambers held to the same faith, the same basics truths about life, yet they differed in their predictions of the future of freedom.
Shortly after Reagan left office, the Berlin Wall came down and the Soviet Union disintegrated. Did this mean that the communist threat was no more? One of Chambers’s closest friends commented as follows:
Ralph de Toledano noted that when the “evil empire” collapsed, people asked him: “Would Whittaker Chambers still believe that he had left the winning side for the losing side?” He replied that Chambers, long before the collapse, had already seen “that the struggle was no longer between Communism and Western civilization, but one in which Western civilization was destroying itself by betraying its heritage.”
In essence, “Communism had triumphed, not in its Marxist tenet but in its concept of man—a concept which the West has accepted.” It goes back to Chambers’s insistence that there are two faiths and the West must make a decision: God or man?
One quote from Chambers’s classic Witness is a fitting ending for today:
God alone is the inciter and guarantor of freedom. He is the only guarantor. External freedom is only an aspect of interior freedom. Political freedom, as the Western world has known it, is only a political reading of the Bible. Religion and freedom are indivisible. Without freedom the soul dies. Without the soul there is no justification for freedom. …
… There has never been a society or a nation without God. But history is cluttered with the wreckage of nations that became indifferent to God, and died.
Is America still open to Biblical truth? The jury is still out, in my view, but if you were to ask in which direction I lean, I would have to say that Chambers seems closer to the truth right now. We have made ourselves deaf, dumb, and blind to all the warnings God has sent us. Only a genuine reformation of thinking and practice can restore what we have lost.