All day Tuesday, I was seeing tweets via my Twitter account that expressed optimism that the Supreme Court would uphold the Defense of Marriage Act [DOMA] because it wouldn’t want to repeat the mistake of Roe v. Wade. I was not nearly as optimistic. Technically, the optimists were correct; the Court stopped short of declaring that same-sex marriage should be legal throughout the nation. But the effect of its decision in Windsor—and its punt on the Prop 8 case—is not much different. Homosexual activists clearly saw the decisions as a win for their unholy goals.
There are a couple of layers here to analyze. Legally, the decision was narrow in one sense; it didn’t strike down DOMA altogether. While the Court ruled that these fictional same-sex marriages qualified the couples for federal benefits in the same way as real marriages, it left untouched, at least nominally, the part of the bill that protects states who have defined marriage as between a man and a woman from recognizing same-sex marriages that have occurred in another state. However, that protection is now paper-thin. By giving same-sex mock marriages the same status as genuine marriages, the push will now be on to overturn the rest of the law. After all, on what grounds can a state now deny these fake marriages if the federal government has sanctioned them? At least, that will be the argument.
An equally disturbing feature of the DOMA decision was enunciated by Justice Antonin Scalia in his dissent, which was strong indeed. He objected to the majority’s decision on a couple of fronts. One was the “tone” of the majority and the aspersions it cast on the motives of those who support traditional marriage. A second concern, intertwined with the first, was the high-handedness of the Court in saying it is the ultimate authority on these issues. Both assertions bothered Scalia and led him to write the following:
We have no power to decide this case. And even if we did, we have no power under the Constitution to invalidate this democratically adopted legislation. . . . The court’s errors on both points spring forth from the same diseased root: an exalted conception of the role of this institution in America.
But to defend traditional marriage is not to condemn, demean, or humiliate those who would prefer other arrangements, any more than to defend the Constitution of the United States is to condemn, demean, or humiliate other constitutions. To hurl such accusations so casually demeans this institution. In the majority’s judgment, any resistance to its holding is beyond the pale of reasoned disagreement. To question its high-handed invalidation of a presumptively valid statute is to act (the majority is sure) with the purpose to “disparage,” “injure,” “degrade,” “demean,” and “humiliate” our fellow human beings, our fellow citizens, who are homosexual. All that, simply for supporting an Act that did no more than codify an aspect of marriage that had been
unquestioned in our society for most of its existence—indeed, had been unquestioned in virtually all societies for virtually all of human history. It is one thing for a society to elect change; it is another for a court of law to impose change by adjudging those who oppose it hostes humani generis, enemies of the human race. . . .
It takes real cheek for today’s majority to assure us, as it is going out the door, that a constitutional requirement to give formal recognition to same-sex marriage is not at issue here—when what has preceded that assurance is a lecture on how superior the majority’s moral judgment in favor of same-sex marriage is to the Congress’s hateful moral judgment against it. I promise you this: The only thing that will “confine” the Court’s holding is its sense of what it can get away with.
A deeper and more basic concern is one that the political world doesn’t want to touch: the rebellion against God and His law that has led us to this point. Few in politics ever come out and clearly state that homosexual behavior is sinful [to use such a word would be to tie oneself to an outmoded way of thinking] and destructive of society. Few will take the chance of being branded as bigoted and hateful for holding such a view. Well, I’m one of the few who will say it: homosexuality is a sin; it is an abomination before God [as is all sin]; it is leading this nation into a spiritual and moral black hole; we ultimately will be judged for following this path.
If anyone thinks yesterday’s Supreme Court decisions will bring us peace, think again. Now that the highest court in the land has given approval to this behavior, the proponents will stop at nothing to overturn all morality based on Biblical teachings. Further, there will be an ever-increasing crusade to marginalize those who continue to hold to Biblical morality. They won’t be satisfied until all who believe as I do are ostracized from “respectable” society.
Christians need to respond appropriately. First, no matter how we may feel about what is transpiring, we must keep holding out God’s message of salvation to those who have trapped themselves in the chains of sin. That message must begin with a clear statement of what sin is, the necessity of repentance—turning away from rebellion against God and His loving laws—and the offer of forgiveness and sanctification through the Cross of Jesus Christ.
Even as we spread the Good News that people can be free from sin and living for God, we must redouble our efforts on the political front to reverse what has occurred. It can be done. Even now, there is a movement away from the abortion-on-demand mentality that has infected our society for too long. We have been making the case for life, and we are seeing victories, both in court and in public opinion. The same can happen with respect to marriage.
But what if, despite all our efforts, the society continues to plunge headlong into the abyss? What if we are persecuted for our beliefs? The message remains the same: be faithful. Besides, being persecuted merely connects us with those who have suffered for the faith throughout history. We should be glad to share the fate of those who have gone before us. Our reward awaits us once we leave what many have called “this vale of tears.”
Reading in the book of John yesterday, I was reminded of these words of Jesus:
If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. . . . If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also. But all these things they will do to you for My name’s sake, because they do not know the One who sent Me.
We’re not in a popularity contest. We’re called to be disciples of the One who is above all human courts. Let’s be faithful to that calling.