Lewis: The Equality-Pride Connection

After C. S. Lewis wrote his enormously popular Screwtape Letters, he often said he never wanted to go back to that style of writing, putting himself into the mindset of hell to explain heavenly things. But in 1959, sixteen years after Screwtape appeared in print in the US, he consented to pen an addendum of sorts to his famous book.

“Screwtape Proposes a Toast” was an article Lewis wrote for an American publication, the Saturday Evening Post. It took the form of an after-dinner speech by Screwtape to the Tempters’ Training College. It was just as witty and biting as the original.

The themes in the article showed up in earlier Lewis essays, particularly “Equality” and “Democratic Education,” but in an obviously different format. In one of the passages on equality, Lewis adds to what he said in the previous essay, illustrating that those who press the most for equality may actually have more pride than those we might suspect of that sin. Here’s how “Screwtape” puts it:

No man who says I’m as good as you believes it. He would not say it if he did.

The St. Bernard never says it to the toy dog, nor the scholar to the dunce, nor the employable to the bum, nor the pretty woman to the plain.

The claim to equality, outside the strictly political field, is made only by those who feel themselves to be in some way inferior. What it expresses is precisely the itching, smarting, writhing awareness of an inferiority which the patient refuses to accept.

And therefore resents. Yes, and therefore resents every kind of superiority in others; denigrates it; wishes its annihilation. Presently he suspects every mere difference of being a claim to superiority.

Do you see what Lewis has done here? Normally, we think those who have everything are the ones most infested with pride. And certainly there is the temptation to lord it over others if you are capable of doing things well—are “superior” in some way.

However, looking deeper, Lewis sees that those at the bottom—whether it be in the social scale, in economic terms, or just in outward appearance—may be the ones with the greater pride problem. They seek to drag others down to their level out of resentment and/or bitterness. “We deserve more,” they seem to be saying, and make their own claims to superiority. They do it, though, in the name of “equality,” thereby making it acceptable, for who doesn’t believe in equality, right?

As always, Lewis offers insights well worth pondering.