Affirming the Nashville Statement

Last week, more than 150 evangelical leaders met in Nashville to endorse what has been called the Nashville Statement, a concise affirmation of what the Bible teaches about sexual morality—doctrines long established and agreed upon throughout the history of the Christian church.

Therefore, they should not have been controversial. But we live in an America rapidly becoming intolerant of Biblical beliefs, especially in the area of sexual morality.

Sex before marriage has become commonplace, sexual relations outside the marriage covenant are looked upon mostly as regrettable but not necessarily sinful (that word has lost most of its meaning), and homosexuality is not only more accepted, it’s positively applauded by the secular culture-shapers in the media, both news and entertainment.

Sadly, even those who call themselves Christian have begun to succumb to the siren song of “follow the culture to stay relevant” and have shied away from the “sin” label for those involved in homosexuality.

Some have retaliated against the Statement, deeming it hateful, bigoted, and all the other negative terms that have lately been appropriated to describe anyone who takes a stand for Biblical morality.

Yet if one actually reads the Statement, one sees that it comes from a heart of compassion, clearly noting that God’s grace is sufficient to save anyone from a life of sexual impurity.

Anyone wanting to read the Nashville Statement can go to it here.

I do want to share some of the preamble because it lays out the basis for publicly making this Statement.

Evangelical Christians at the dawn of the twenty-first century find themselves living in a period of historic transition. As Western culture has become increasingly post-Christian, it has embarked upon a massive revision of what it means to be a human being.

By and large the spirit of our age no longer discerns or delights in the beauty of God’s design for human life. Many deny that God created human beings for his glory, and that his good purposes for us include our personal and physical design as male and female. It is common to think that human identity as male and female is not part of God’s beautiful plan, but is, rather, an expression of an individual’s autonomous preferences.

The pathway to full and lasting joy through God’s good design for his creatures is thus replaced by the path of shortsighted alternatives that, sooner or later, ruin human life and dishonor God.

The signers then ask these questions:

This secular spirit of our age presents a great challenge to the Christian church. Will the church of the Lord Jesus Christ lose her biblical conviction, clarity, and courage, and blend into the spirit of the age? Or will she hold fast to the word of life, draw courage from Jesus, and unashamedly proclaim his way as the way of life? Will she maintain her clear, counter-cultural witness to a world that seems bent on ruin?

The Statement is saying that we are on the wrong path as a society and that we are in danger of spiritual destruction if we don’t return to the Truth.

C. S. Lewis, in a famous and oft-quoted passage in Mere Christianity, writes of being on a wrong path and what must be done when one realizes it. He also deals with the silly cliché that one cannot turn back the clock, as if whatever is happening now is automatic progress and to turn back to “old” concepts of morality is ludicrous. Lewis dares to differ:

First, as to putting the clock back. Would you think I was joking if I said that you can put a clock back, and that if the clock is wrong it is often a very sensible thing to do? But I would rather get away from that whole idea of clocks.

We all want progress. But progress means getting nearer to the place where you want to be. And if you have taken a wrong turning, then to go forward does not get you any nearer. If you are on the wrong road, progress means doing an about-turn and walking back to the right road; and in that case the man who turns back soonest is the most progressive man.

Those in the so-called progressive Christian community have set out on a course that leads to spiritual destruction. They are not progressive at all; rather, they are simply hearkening back to the oldest sin in the world, first breathed in the Garden, when man was told he could decide for himself what is right and wrong and God can’t tell him otherwise.

Lewis concludes,

There is nothing progressive about being pigheaded and refusing to admit a mistake. And I think if you look at the present state of the world, it is pretty plain that humanity has been making some big mistake. We are on the wrong road. And if that is so, we must go back. Going back is the quickest way on.

The Nashville Statement is a clarion call to go back—back to the Biblical standards for sexual morality. Our society is making a big mistake; we are on the wrong road. Sin is sin and must be called by its correct name. A return to Biblical fidelity is the only answer to the dilemma in which we find ourselves.

Lewis: When Progress Is Not Really Progress

I think the words “progress” and “progressive” have been terribly abused in our day. The latter has been captured by the Left of the political spectrum and is now used for anything that gets the government more involved in our lives, as if that should automatically be considered progress.

C. S. Lewis wrote about progress in a much more reflective vein. For instance, in his essay, “Is Progress Possible” (which has as a subtitle “Willing Slaves of the Welfare State”), he defines the term differently than how others might:

I care far more how humanity lives than how long. Progress, for me, means increasing goodness and happiness of individual lives. For the species, as for each man, mere longevity seems to me a contemptible ideal.

Yet isn’t longevity an obsession for most people? Medical science is always trying to make our lives longer, which is nice, but when that becomes our measuring stick for progress, we’re focused on the wrong thing.

Progress can only be measured by looking at our lives from an eternal perspective. We need to realize that there is One who has given us the standard for what is good and what is not. As Lewis notes in another essay, “Evil and God,”

If things can improve, this means that there must be some absolute standard of good above and outside the cosmic process to which that process can approximate.

There is no sense in talking of “becoming better” if better means simply “what we are becoming”—it is like congratulating yourself on reaching your destination and defining destination as “the place you have reached.”

Another irritation, to me at least, is when people say, “You can’t turn back the clock.” As a historian, I reject the concept that history’s path forward is already determined, that there is an inevitable flow that all must accept. I have far too  often heard the silly comment about being “on the right side of history.”

In his classic, Mere Christianity, Lewis deals with that whole turning-back-the-clock cliché and ties it in neatly with an understanding of true progress:

First, as to putting the clock back. Would you think I was joking if I said that you can put a clock back, and that if the clock is wrong it is often a very sensible thing to do? . . .

We all want progress. But progress means getting nearer to the place where you want to be. And if you have taken a wrong turning, then to go forward does not get you any nearer.

If you are on the wrong road, progress means doing an about-turn and walking back to the right road; and in that case the man who turns back soonest is the most progressive man [emphasis mine].

Let’s use words like progress and progressive in their proper sense, based on God’s standards, not man’s.