There Is a Line I Will Not Cross

Sometimes I think that if I had another life to live on this earth after this one, I would choose to follow my musical inclinations. I really love music and, at various times, have taken piano lessons, achieved first-chair trumpet status in my high school band, followed by learning how to play the guitar.

All of those “talents” have fallen into disuse over time, but I have music playing constantly when I drive, both Christian and “secular.” I put secular in quotes because really good music is from God, regardless of the intent of the writer of the song. He gives mankind the ability to create it.

Some songs combine insightful lyrics with a tune that stays with me. A prime example for me is one titled “There Is a Line,” sung by Susan Ashton. The first time I heard the lyrics, I was gratified by the solid philosophical understanding of where Christians need to be in their response to the decaying culture around us.

The song begins with this:

It’s hard to tell just when the night becomes the day
That golden moment when the darkness rolls away
But there is a moment none the less

In the regions of the heart there is a place
A sacred charter that should not be erased
It is the marrow; the moral core that I can not ignore

The second stanza continues the theme:

Ask the ocean where the water meets the land
He will tell you it depends on where you stand
And you’re neither right or wrong

But in the fathoms of the soul that won’t ring true
Cause truth is more than an imposing point of view
It rises above the changing tide
As sure as the morning sky

The chorus then zeroes in on the stance a Christian must take:

Within the scheme of things
Well I know where I stand
My convictions they define who I am
Some move the boundaries at any cost
But there is a line, I will not cross
No riding on the fence – no alibis
No building on the sands of compromise
I won’t be borrowed and I can’t be bought
There is a line, I will not cross

Those words resonate in my soul: my convictions define who I am; I won’t be borrowed and I can’t be bought.

There is a line I will not cross.

In case you’re unfamiliar with the song, have a listen.

Find your moral core in Christ. Don’t be bought. There is a line we never should cross.

Obama’s Worldview & the Transformation of America

One’s worldview definitely matters. Take Barack Obama, for example. When he said he wanted to fundamentally transform America, he wasn’t kidding, and his inspiration for that goal is his radical worldview.

I believe that Obama’s vision is fueled by a fury against those he perceives as “oppressors.” He has an undercurrent of anger toward an orthodox Christian understanding of truth and the faith’s stance on morality. In his mind, Christianity provides the foundation of oppression.

That’s why he turns a blind eye to Muslim atrocities; they are an oppressed people simply getting back at a Christian-dominated culture that has unjustly kept them down.

That’s why he has turned morality upside-down, beginning with approval of homosexuality, followed by promotion of same-sex marriage, followed by a focus on transgenderism, leading to his decree that all public schools must allow any student who feels trapped in the wrong gender to use whichever restroom and locker room that student desires.

We Don't Care

Before proceeding, I can already imagine an objection, the tired old claim that Obama is a Christian. Well, using trendy terminology, I would respond that Obama may “self-identify” as a Christian, but his idea of Christian is more aligned with a radical, Marxist liberation theology, which is, at heart, anti-Christian. And his agenda has had the effect of putting long-recognized Christian morality on the defensive, hinting (and in some cases more than hinting) that those who hold to such ancient concepts of morality are rather bigoted and driven by hatred.

No, I don’t accept Obama’s self-identification as a Christian as legitimate.

I have two problems with Obama’s latest decree: the first is moral; the second is constitutional.

There are some people who are genuinely confused over their gender due to genetic disorders of some kind. That’s a purely physical cause, not a moral problem. But the percentage of the population in that situation, according to what I’ve read, at least, is about 3/10 of one per cent. What the Obama agenda requires is that we now reorient our entire society around those individuals.

And we all know his decree will be applied far more generously than that. Anyone who “feels” confused about gender identity will be allowed to use whatever restroom or locker room they choose. It’s a wide open door to sexual abuse; in a supposed move to be “fair” to a hypothetically discriminated-against segment of the population, the rest of the population will be forced to bow to the new morality.

It’s a certain Biblical passage now being manifested before our eyes:

Isaiah 5

Then there’s the constitutional side of things. Where, in that document, does one find the authority for a president—any president—to simply declare what will be the policy for all public schools nationwide?

Where, in fact, in that document, is there any authority whatsoever for the federal government to be involved in education at all?

Shot Constitution

I submit that no matter how long or how deeply one inspects the Constitution, such authority never will be found there. What we are seeing now is perhaps the most dictatorial action, among many other dictatorial actions, that Obama has ever attempted.

This is a clear case where states have all constitutional authority to rise up and say, “This will not happen here.” I applaud those state leaders who have spoken up already and sincerely hope more will join the chorus in the coming days.

We are supposed to be a nation operating by the rule of law, not by the whims of one man—and his party—who seeks to destroy all semblance of the rule of law.

We are a country at a serious crossroads right now. Is Biblical morality to be forever banished from our public policy? Are we finally going to kill whatever is left of our Constitution and give it a decent burial?

Or are we going to stand up for Biblical truth?

Answers to those questions are still forthcoming.

A Toxic Campus Environment

This new outbreak of campus unrest is more than slightly reminiscent of the turbulent period between 1964-1973, which coincided with the Vietnam War. Along with the war protests, however, we also experienced a major shift in culture. Traditional morality based on Christian faith was largely jettisoned on campuses, and in the intervening years, hostility to Biblical faith and morality has only increased.

While the ostensible rationale for the current unrest is racial, what we are seeing is a bandwagon effect as the old stale tirade against the establishment raises its ugly head once again.

What’s ironic, of course, is that the establishment in the universities is predominantly allied with the leftist agenda. Apparently, they are not being leftist enough.

The demand for free speech that supposedly was the basis for the earlier protests has been turned on its head. Now it’s free speech for me, not for thee.

Free Speech

Some fragile students are offended by almost anything with which they disagree. Everyone must come around to their point of view . . . or else. And if you deny this is happening . . .

Denier

College is also supposed to be a place where one receives a “higher” education. In some departments that has become laughable, and for certain students, it’s not even a goal:

Shocking Sports Story

And where education presumably is occurring, one has to be aware of what that education is comprised:

Imperialist Religious Fanatics

Many have commented that this generation of college students is perhaps the most coddled, immature, and crybabyish (new word?) in our history. For me, it’s always comforting to resort to one of my favorite sources of wisdom:

Perspective

Proper perspective is essential. The current generation, adrift in a sea of moral relativism, quasi-Marxism, and a sense of entitlement, is oblivious to real history, to any foundational understanding of how government under our Constitution is supposed to operate, and to the Source of all our liberties and social responsibilities.

Lewis: Beyond Mere Moral Duty

In the C. S. Lewis course I’m currently teaching, we just completed reading and discussing his autobiography, Surprised By Joy. Although I hoped the students would be impacted by it, I was pleasantly surprised (by joy?) how much it seemed to impress them. Their observations went beyond simple repetition of facts; most felt that God was speaking to them personally through Lewis.

We’re now turning our attention to some of the key chapters in Mere Christianity. I’ll be looking forward to what they might say about passages such as the following:

C. S. Lewis 13If no set of moral ideas were truer or better than any other, there would be no sense in preferring civilised morality to Nazi morality.

In fact, of course, we all do believe that some moralities are better than others. . . .

The moment you say that one set of moral ideas can be better than another, you are, in fact, measuring them both by a standard . . . comparing them both with some Real Morality, admitting that there is such a thing as a real Right, independent of what people think, and that some people’s ideas get nearer to that real Right than others.

While those statements may seem basic to some, they are a shock to others, and the way Lewis describes the concept helps to arrest one’s attention.

In an article the students won’t be reading, Lewis’s “The Novels of Charles Williams,” he goes beyond the basics and gets to the “meat” of what the morality of the Law entails:

Morality has spoiled literature often enough: we all remember what happened to some nineteenth-century novels. The truth is, it is very bad to reach the stage of thinking deeply and frequently about duty unless you are prepared to go a stage further.

The Law, as St. Paul first clearly explained, only takes you to the school gates. Morality exists to be transcended. We act from duty in the hope that someday we shall do the same acts freely and delightfully.

That is what I seek for my students: that they go further in, past the duties of morality into the joy of being what God wants us to be. Of course, that’s what I seek also for my own life. It’s the goal for each of us.

The Moral Majority?

My main reason for writing this blog—its only real purpose—is to bring the Christian message to the forefront as we contemplate the state of our culture and the society in general. Within me resides a hope, which I trust comes from the Giver of All Hope, that what I write can aid, in whatever small way, in restoring a Biblical pattern of thinking that will, in turn, strengthen the foundations upon which our society is built.

I believe there are two chief impediments that are making it difficult to make progress. The first is a misperception that guides some of us hoping for societal restoration; the second is a profound personal failing on the part of those who claim the name of Christ.

What is that misperception? We seem to think that there is a silent majority out there just waiting for the re-emergence of Christian culture. What we fail to understand is that we are living in a post-Christian nation. Whereas, in decades past, most Americans would have subscribed to some type of Christian morality, we are now a nation bitterly divided over the nature of morality—or indeed whether such a thing as morality even exists.

Jerry Falwell, as he attempted to get Christians involved in politics back in the early 1980s, started an organization he called The Moral Majority. It rested on the assumption that most Americans believed in Biblical morality.

That was the case at the Founding of the nation; even those who cannot be classified as Christian believers lived in a culture that expected people to adhere to the basic moral teachings of the Scriptures.

The onset of evolutionary theory severely undercut that consensus, which eventually led to the holocaust of abortion, the drive for same-sex marriage, and a general philosophy of postmodernism, where each person constructs his own concept of morality. Polls seem to indicate that nearly two-thirds of Americans rarely gather in a church on Sundays.

Yet we continue to act as if what we promote is generally accepted by the society at large. No, it is not. Promotion of the homosexual lifestyle shows up in nearly every television program, in one way or another. It is just assumed by the media that couples live together and engage in sex routinely before marriage. Unfortunately, there’s plenty of evidence to bolster their assumption.

The myth of the moral majority must be shattered before we can make any real progress. We have to see reality for what it is first so we’ll know how to proceed.

The second problem, though, is deeper, and it’s the primary reason we don’t have the kind of influence we seek. It has to do with personal holiness. Now, I know that word—holiness—has become a turn-off. It reeks of past attempts to focus entirely on externalities: don’t wear makeup, don’t watch television, etc. Christians have been their own worst enemy by making holiness into a repellent idea.

True holiness, though, is beautiful. It simply means one’s love for God inspires our thoughts and actions. Holiness is an attitude of the heart that seeks to please God in all we do, and it’s a joyful thing. Yes, a heart for God will lead to changing our external actions, but not because we follow a list of rules. We change because we want our lives to honor the One who brought us out of darkness into His light; we change because it connects us to His heart; we change because it brings harmony and His love into the lives of others with whom we associate.

Christians who live holy lives are attractive; they draw others to them, thereby providing an opportunity to deliver the message God has placed on their hearts: personal salvation first; societal salvation as a result of the permeation of Biblical principles into the society.

My concern is this: too many people who claim the name of Christ don’t portray the Christ they claim to know. I’ve been a Christian now for many decades. I’ve seen true holiness in action; it does exist. Yet it is not the norm. We don’t talk much about sin anymore; it’s an embarrassment to mention the word in our culture. If we mention it, we’re accused of being judgmental.

But I want to say something very direct: sin is killing us. I am saddened almost daily by “Christians” who don’t act much differently than the world around them, whose language is filled with the same crudeness that we say we deplore, whose attitudes show forth in gossip, slander, and revenge.

Those who name the name of Christ have no problem with “shacking up,” accepting homosexuality, or allowing the government to become God. They are endorsing the very sins that are sending our nation into spiritual darkness. Is it any wonder we hardly make a dent in the culture?

I am grateful for those who stand for righteousness; they do make a difference. But far too many who say they want to make a difference are not different themselves. That will never work. What we need is this reminder from Scripture:

Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you and gave Himself up for us. …

But immorality or any impurity or greed must not even be named among you, as is proper among saints; and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks. For this you know with certainty, that no immoral or impure person or covetous man, who is an idolater, has an inheritance in the kingdom of Christ and God.

Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not be partakers with them; for you were formerly darkness, but now you are Light in the Lord; walk as children of Light (for the fruit of the Light consists in all goodness and righteousness and truth), trying to learn what is pleasing to the Lord. Do not participate in the unfruitful deeds of darkness, but instead even expose them.

Those are not my words. They come from Another. My job today is simply to deliver them. Your responsibility, if you say you are a Christian, is to ponder them and act upon them.

A Time for Boldness

Supreme Court aside, we are changing as a nation regardless. For years, conservatives have comforted themselves by saying that the majority of Americans still hold to traditional morality despite the trend of the government and the media, yet if polls are to be believed—and there is always a caution with that—the majority may no longer be tied to the Biblical values that have characterized our national framework of thinking. We may be on the verge of a radical transformation.

Self Identify

Even though this development is due primarily to a loss of our Biblical foundations, it has been helped along considerably by approval from the top of our government:

Bigot

The radical shift has manifested itself most prominently on the issue of homosexuality, of course. And let’s be honest—same-sex marriage was merely the window dressing for a movement that doesn’t believe in marriage at all, and that seeks the removal of all Biblical morality from our culture. It is every bit as totalitarian in nature as the terrorist threat we face:

Convert

The breeding ground for all of this is the education system. We can complain all we want about how terrible it is and how America’s children are not being educated, but I believe it actually is accomplishing the purposes of those who are directing this system. The goal for many in the educational establishment is to create a generation without any real knowledge of or appreciation for history, government, and Biblical morality.

It begins at the secondary level and extends all the way through college. Take, for instance, the pronouncement by Janet Napolitano, who now heads the University of California system, as to what professors are allowed or not allowed to say:

That Stupid

This radical transformation of our society is pervasive, and it will take a major effort on our part to forestall this transformation. Politics and government are not the primary means for reversing the trend, but they do reflect who we are as a people. If we really want to see a change, we need to redouble our commitment to the real transforming power: the true Gospel message that changes hearts and minds. When we do that God’s way, we will see changes take place in the society overall and the government specifically.

Christians need to take their message to the nation more boldly than ever. We need to stand firm and be wise in how we communicate. We need to vote accordingly. Now is not the time to retreat into a shell; rather, the battle is upon us, and we need to call upon the Lord for the courage to wage it.

Baltimore: The Deeper Issues

Baltimore is burning. What, exactly, is happening? There are many layers to this; most people focus on the superficial ones, the ones most clearly visible, but there are foundational problems that have led not only to this particular incident, but to an atmosphere like this that is sweeping our nation.

Freddie GrayThe top layer has to do with the arrest and death of a young black man, Freddie Gray. We still don’t have all the facts about what occurred. The investigation is apparently still ongoing. However, the lack of information is part of the problem. No one knows what led to his arrest in the first place. By all accounts, he was not actively involved in wrongdoing. Yet because he ran away from the police, he was arrested. While in the police van, something happened; he was so severely injured that he died shortly afterward.

Yes, that’s suspicious beyond question. Yet there have been no formal accusations against the officers, no explanation as to what took place in that van, and this gives the appearance, at least, of a coverup.

Stephanie Rawlings-BlakeProtests began peacefully, but by last Saturday, they began to change. As violence broke out, another top layer to this episode was added. Baltimore’s mayor, Stephanie Rawlings-Blake, in her desire not to crack down immediately on the emerging violence, actually made a public statement that she had ordered the police to give “space to destroy” so that the protesters wouldn’t be harmed. Since when does a government provide a license to destroy? Later, she angrily insisted she hadn’t said what she really said, and that the media were misinterpreting her statement. Well, if that’s the case, the protesters who easily turned into rioters “misunderstood” her as well, and decided they had the “liberty” to turn this into large-scale violence.

Suspect Dies BaltimoreYesterday, that’s exactly what happened. As the school day ended, students, urged on by comments in social media, began to riot. Police were attacked, many were hurt, with one policeman described as “unresponsive.” I haven’t yet heard an update on his condition. Businesses in the community, largely owned by minorities, and the places that provide jobs for the people in the community, were torched. Police cars also were set on fire; wholesale anarchy prevailed.

The police simply weren’t prepared for this. Did that have something to do with the attitude emanating from the mayor’s office? We now hear they were told to stand down, to hold a perimeter, but not get too involved in stopping the looting, burning, and outright riots. Mayor Rawlings-Blake was missing in action for many hours before finally facing the media. Utter chaos reigned, and the entire city is now on a virtual lockdown.

Those are the facts of the top layer of the problem. But it all goes so much deeper.

Naturally, some want to turn this into a racial issue. Yet keep in mind that the mayor is African-American and the police force, unlike in Ferguson, Missouri, is nearly half-black, half-white. No, the problem is greater.

One has to know history and government philosophy to realize what has happened over the decades to lead us where we are today.

Losing GroundAs well documented in Charles Murray’s superb book that was published in the 1980s—Losing Ground—the black family was intact prior to the policies of the Great Society, which pledged to end poverty in America once and for all. Government largesse began on a large scale, making the government the source of sustenance for the underprivileged, and replacing the father in the home. Marriage in the black community was practically destroyed. Statistics now show more than 70% of children born in these minority communities grow up without a father. Some people don’t mind that; they think that’s an “improvement.”

They are wrong.

Poverty increases exponentially in single-mother homes. Lack of discipline in the lives of the children becomes commonplace without a stable environment that is based on a two-parent family. Couple this with an education system that no longer educates, and the problems increase.

On the political side, what is now occurring in Baltimore is hardly the fault of conservatives or Republicans. That city, as most cities in America, is, and has been for many years, controlled by the Democrats. What we see is the fruit of policies promoted by the philosophy of government championed by progressives. In one sense, Baltimore is the progressive utopia. It should be a lesson to us all.

Biblical WorldviewBut now go one layer deeper still. Why do we allow all of this? What is the root cause? It’s simply this: we have abandoned our Biblical basis for thinking and acting. Our culture—led by the media, the entertainment industry, the education system, and the progressive politicians—has rejected eternal concepts of right and wrong delivered to us by God. We have set up our own gods, devised our own morality, come up with our own “solutions,” and promised our own version of heaven on earth.

When a society abandons that which is designed to preserve it, last night in Baltimore is one example of the result. The Biblical principle still holds: we reap what we sow. And we have been sowing some poisonous seeds for quite some time.

So, yes, let’s do what’s necessary to handle the top layer of issues: indict anyone, policeman or rioter, who has violated the rights of another. But we cannot stop there; we need to return to our Biblical roots. If we don’t, we will only be putting bandages on the cancer that is eating away at us. We are a culture in distress, and only the pure Gospel message will change that.