Here’s What Concerns Me

It’s a very easy thing to loathe politics; it can be a very loathsome thing, exposing as it does the basest of human interactions: petty jealousies, outsized egos; personal insults; the precedence of expediency over principle.

I do understand why people want to avoid it.

All along the political spectrum there are people who operate at the lowest level of morality and who seem to delight in tearing down those with whom they disagree. Some of those people do so purely for their own personal gain—it’s primarily just a selfish thing.

But there are others—true believers in a cause—who all too often get so wrapped up in their cause (and it can be a righteous cause) that they cast caution aside and act in ways that are actually detrimental to what they hope to achieve.

Frankly, I’m distressed over the turn politics has taken on the conservative side. Wait a minute, what about those liberals and their unsavory tactics? Are you ignoring them? Only someone who has never read this blog over the past nine years could think that. Yes, the liberal/progressive approach has almost always been loathsome.

What concerns me is that some conservatives now think they have to copy that loathsomeness in response. Whenever we do that, we lose—our principles, our character, and our long-term influence.

Need I say that it is also unchristian to act in that way?

I find history to be a guide. When the communist threat was very real back in the late 1940s, Whittaker Chambers sacrificed his great job, high salary, and reputation to expose what he knew from his time in the underground. He was actuated by the need to tell the truth, but he did so, as he noted, with pity and remorse. He didn’t hate anyone on the other side; he simply wanted to make sure the nation knew what was happening, so that the nation might respond appropriately and survive.

Then along came a man by the name of Joe McCarthy, a senator from Wisconsin. He jumped into this fight with communism, but not with the Chambers attitude. While Chambers certainly fought with all he had against the evil of communism, he did so with the goal of restoration. McCarthy merely wanted to bring down the other side (and burnish his image in the process, of course).

We have, in letters Chambers wrote to William F. Buckley, a commentary on McCarthy’s approach to the communist threat. He felt McCarthy would ultimately fail. Why? Here are some excerpts:

As the picture unfolds, the awful sense begins to invade you, like a wave of fatigue, that the Senator is a bore. . . .

[McCarthy’s approach] is repetitious and unartful, and, with time, the repeated dull thud of the low blow may prove to be the real factor in his undoing. . . . He lacks variety, and, in the end, simply puts the audience to sleep.

I used to listen to and watch a number of conservative programs because it was refreshing to hear someone who believed what I believe—fresh voices in a media dominated by liberalism. After a while, though, I saw what Chambers saw in McCarthy, which is a tendency toward laborious repetition that numbs the soul. I don’t pay much attention to those programs anymore.

Chambers continued,

He is at bottom a naive and simple-hearted man. . . . I said long since that the crucial question about Senator McCarthy was not whether his aims are ultimately good or bad, but whether his intelligence is equal to his energy.

There are many conservatives who are simple-hearted (that part is good) with admirable aims, but I also wonder if their intelligence is equal to the task.

Chambers’s analysis of McCarthy included this gem:

It is more and more my reluctant opinion that he is a tactician, rather than a strategist: that he continually, by reflex rather than calculation, sacrifices the long view for the short pull.

Certain tactics may get you a short-term win, but at what price? Does anyone see a current example of this?

Finally, there was this warning that Chambers sounded, a warning that became prophetic because it went just the way he warned:

All of us, to one degree or another, have slowly come to question his judgment and to fear acutely that his flair for the sensational, his inaccuracies and distortions, his tendency to sacrifice the greater objective for the momentary effect, will lead him and us into trouble.

In fact, it is no exaggeration to say that we live in terror that Senator McCarthy will one day make some irreparable blunder which will play directly into the hands of our common enemy and discredit the whole anti-Communist effort for a long while to come.

That’s exactly what happened, and the term “McCarthyism” has never left our political vocabulary; it’s always whipped out to taint conservatives whenever we try to point out the evil nature of socialism/communism or any other threat to the nation.

Why do I write this at this time in our history?

I have the same fear that Chambers expressed in those letters. I see conservatives (and Christian conservatives as well) throwing away principles and embracing expediency, going for the short-term gain while blinded to the long-term loss of using those tactics, and eventually discrediting all efforts to return the nation to its basic Biblical morality and constitutionally conservative concepts.

We are not to be like the other side. We are to be the calm, reasoned voices, calling people back to the only truths that will sustain a culture.

Will we fulfill that calling or succumb to the temptation of typical politics? Frankly, I don’t know the answer to that. All I can say is that I’m seriously disappointed in the trend I now see.

May God have mercy on us.

When We Subordinate Righteousness to Political Expediency

For twenty-eight years I’ve taught history at the university level, with some of those years being in a master’s program of public policy/government. Consistently, I’ve tried to communicate the message that Christians ought to be involved in the political sphere.

One of the first books I wrote, If the Foundations Are Destroyed: Biblical Principles and Civil Government, was an attempt to lay out basic Biblical concepts that should undergird all of life, including government.

In that book, I pointed out that Christians can’t expect society to trend toward godliness if we sit on the sidelines, which, sadly, many Christians did for much of the middle of the twentieth century. We are to be salt and light for our nation.

As I studied Biblical principles, I concluded that America’s early history demonstrated a fidelity to many of those principles. Then, as I surveyed the current political landscape, I realized that what we call conservativsm (in the American context) had a close affinity with a Biblical worldview.

Consequently, I have argued for the strong connection between orthodox Christian faith and the conservatism that was allied primarily with the Republican brand. This connection received strong support from my reading in American history—the ultimate source, for me, being the masterful explication of that truth through Whittaker Chambers’s thoughtful and admirably written autobiography Witness.

In that volume, Chambers traced his rescue from the false god of communism, which sought to place Man on a pedestal—man’s mind substituting itself for the God of all creation (even man’s mind).

I read Witness in the 1980s at the same time as I was living through the years of the Reagan administration. All of the reading I had done previously in the conservative magazine National Review came to fruition in the person of Reagan. The 1980s decade was crucial to the development of my worldview, especially when I returned wholeheartedly to my Christian roots after a period of spiritual wandering.

Another book I read at that time was George Nash’s The Conservative Intellectual Movement in America Since 1945. It provided all the background I needed to dissect not only the history of American conservatism, but also the various branches of it and how it all came together to place Reagan in the Oval Office.

Nash’s book, along with Reagan’s autobiography, An American Life, form the foundation now for a course I teach called “Ronald Reagan and Modern American Conservatism.”

Why am I spending so much time telling you about why I came to believe what I do? I want you to see that my beliefs are not based merely on transitory feelings nor an outgrowth of some kind of anger or resentment about the direction of America’s culture.

I don’t respond to the political world out of a motive of hitting back at those who are destroying what America should be. Rather, I come at this from a well-developed philosophy that rests, first and foremost, on my Christian faith and its application to government and, secondly, from a prolonged and intense study of what conservatism is and how it should be manifested in policy.

As a result, I’ve always promoted Christian involvement in government and politics and hoped that this involvement would make things better. Mind you, I’ve never adopted the fanciful idea that humans will create heaven on earth—the sinfulness of mankind prohibits that. But is better too much to expect if Christians live up to their responsibility?

Yet, I must admit, as many of you know from reading my blog over the past year and a half, that my confidence in the efficacy of Christian involvement has been shaken. Previously, I had an assurance that Christians would use their influence to help the nation become more righteous, and that we would lend our support only to those who were worthy of that support.

What I have witnessed instead is something else. I was shocked, frankly, by the rush (by conservatives in general and Christian conservatives in particular) to praise and vote for a presidential candidate who was an unrepentant serial adulterer, who came across as a crass, rude egotist, and who proved himself to be a consummate liar throughout the primaries.

Now, I know there are some distinctions to be made: some Christians only reluctantly cast their vote for that man after the primaries when it came down to a choice between two reprobates. How many times did I hear the refrain: “We need to vote for the lesser of two evils”?

Although I couldn’t, in conscience, follow that path, I understood why some chose it.

What I have never come to grips with, or have any sense of peace about, is the chorus of those who claim the Lordship of Christ, but nevertheless have become a cheering section for the president no matter what he does or says, regardless of how petty, egotistical, or outrageous his actions and words may be.

Where in Christendom, Whittaker Chambers once asked, is the Christian?

When we subordinate righteousness to political expediency, we become our own worst enemies and deface the true Gospel message. We destroy the Christian witness to the world; bearing that witness is our highest God-ordained task.

Lately, I’ve seen this erupt again with the Alabama senatorial race. Despite accusations against the Republican candidate that have credibility (especially coming from so many people who don’t know each other), I’ve seen Christians reflexively defend the candidate by accepting rather unbelievable conspiracy theories. If you are going to defend him, find more solid ground to do so and don’t shut your eyes and ears to evidence that goes against what you want to be the truth.

Is this what we’ve come to?

So what about me? Do I change my message and tell Christians to abandon the field and let politics run its course without us? As tempting as that may be, I cannot succumb to the temptation. What I can do, though, is make sure that my priorities are correct so that the purity of the Gospel is not stained by political expediency.

I also will continue to call Christians back to that top priority. I hope some will heed the call. Government will never be our savior. Jesus Christ is the only Messiah, and our lives must be a reflection of His righteousness.

The Hope & the Agony of Politics

I’ve never been a utopian when it comes to politics. I’ve always known heaven won’t be created on earth. Yet, along with that realization, I’ve maintained a commitment to instilling Biblical values into politics as much as possible. When government follows policies based on Biblical principles, I believe we get closer to the ideal, regardless of the pervasive sinfulness of men.

This past political season was a jolt to my hopes. Faced for the first time with two candidates for president who never should be allowed close to the Oval Office, I had to go another route with my vote. My conscience constrained me.

What bothered me most was what I consider a nearly wholesale abandonment of principle by those who call themselves conservatives, and even worse, those who are my fellow Christian believers who ultimately decided that principles no longer mattered in this situation.

Note: this is not an indictment of many who struggled with their consciences and voted for Trump because they couldn’t imagine the alternative. My concern is with those who have become unapologetic apologists for a man regardless of what he says or does.

Yesterday, I read a column by Erick Erickson that echoed what I’ve been feeling. I’m going to share some of his pertinent comments and intersperse mine. Erickson feels betrayed by politics and by those he thought were his spiritual/intellectual companions. He says that, although he’s always been a Republican, he no longer has a home in that party.

I understand how he feels.

On the right, a party that used to be centered around the idea of smaller government and individual empowerment is instead captured by its own personality that centers around a strong man in Washington and whatever he wants.

I have argued for a constitutional understanding of government for more than thirty years. I thought Republicans, on the whole, agreed with that perspective. Instead, I’m seeing far less concern for that now that “we” have a supposedly strong man in power.

Erickson then addresses the Christian community that has sought, like I have, to return Biblical principles into our governing (especially after the ill effects of the Obama tenure):

Christians are supposed to find some peace in the world by knowing that there is a last day and they are on the winning team. But right now a bunch of American Christians are looking to political solutions for spiritual problems and convincing themselves they’re making a Heaven on earth. . . .

So many people going to church on Sunday looked at Trump and called him a Cyrus, but increasingly this looks like a Maccabean revolt. Sure, they threw out those they saw as pagans and set about purifying temple America, but things did not exactly go well for the people or the kingdom thereafter.

Of course it was all downhill to Herod and the first coming, so maybe it’ll all be downhill from here to the second coming. That increasingly looks likely as the world goes mad, this country included.

Hyperbole? Not from where I’m sitting. That’s my perception also.

He then switches to what he would like to see in politics; I’ll share a few of his dreams:

I want a new party, and a conservative one where conservatism is not defined by beating the other side, but by pursuing the best policies.

I want a party that is pro-family and structures the tax code accordingly and fights for school choice so parents can get their kids educated instead of indoctrinated.

I want a party that is pro-life and that does not run from the Bible.

I want a party that does not define people by the color of their skin or where their families came from, but sees us all as part of the American experiment.

And I want a party that is beholden to ideas, not men.

I will add my “amen” to all of that. And with Erickson, I can also say that I, at one time, thought that existed. Now I’m not so sure. You see, I’ve not changed, but my party has. Ronald Reagan used to say that he hadn’t changed, but that the Democrat party he had always been a part of was the one that moved away from his beliefs.

What happened to a conservatism that was based on ideas, not nationalism? Caring for one’s nation is good, but there is a line that can be crossed. When does one’s devotion to the nation become a substitute for devotion to God?

Here’s one more short paragraph from Erickson’s piece that resonates with me:

To the extent that I have changed, though, I think I have changed for the better. I have a harder time reconciling my faith to my politics and see so many of my friends trying to squeeze their faith into their politics. I would rather go the opposite way and connect my politics to my faith, giving up those things that cannot be reconciled.

One of the key concepts I’ve tried to communicate to students, and to anyone else who will listen to me (I guess that’s why I write this blog) is that you start with Scripture and then make everything align with that. You never start with what others say is true and then do your best to inject Scripture into it, thereby making a false attempt to Christianize something that is not Christian at all.

I’m going to continue on the path of making God’s truth my cornerstone. I will not bow to the political gods who say I should set my Biblical principles aside for the sake of a few Supreme Court justices or some temporary victories via executive orders.

I want to look back on my decisions and not experience deep regret over my subordination of God’s ways to man’s ways. He calls us to be faithful, and that is what I intend to be.

The History of a Book

Why did I write a book comparing Ronald Reagan and Whittaker Chambers? May I provide some history on that?

I came of age politically in the 1980s. After suffering through Richard Nixon’s Watergate, Gerald Ford’s caretaker presidency, and Jimmy Carter’s near-total ineptitude, I looked upon Reagan’s inauguration as a fresh start for America. Even Time magazine, in its cover story, seemed to agree with that assessment.

I followed political developments closely. This corresponded with working on my master’s degree and then my doctorate in history.

As a strong conservative, I rejoiced in what Reagan accomplished, while sometimes fearing he was becoming too squishy in his dealings with the USSR. Hindsight shows I was wrong to fear that. He knew what he was doing in helping bring down the Evil Empire.

At the same time, as I proceeded through my higher education, I read for the first time a book that had been recommended to me time and again: Witness by Whittaker Chambers.

I was mesmerized by the masterful writing, the poignant life story laid out within, and the message of the Christian response to the evils of communism.

So impressed was I by what Chambers had written that I began to include Witness in courses I taught. Further, I learned of the link between Chambers and Reagan, how reading Witness showed Reagan the reason why communism became attractive to people.

Chambers’s hard life, both in and out of communism, impacted Reagan to the point that he could quote portions of Witness from memory. When I went to the Reagan Library, I saw in the speechwriting files Reagan’s own handwritten annotations for inserting quotes from Chambers in his speeches.

During his presidency, Reagan also awarded Chambers, posthumously, the Presidential Medal of Freedom for his contribution to the advancement of American liberty.

In his remarks on Chambers, Reagan noted,

“At a critical moment in our Nation’s history, Whittaker Chambers stood alone against the brooding terrors of our age. Consummate intellectual, writer of moving, majestic prose, and witness to the truth, he became the focus of a momentous controversy in American history that symbolized our century’s epic struggle between freedom and totalitarianism, a controversy in which the solitary figure of Whittaker Chambers personified the mystery of human redemption in the face of evil and suffering.

As long as humanity speaks of virtue and dreams of freedom, the life and writings of Whittaker Chambers will ennoble and inspire. The words of Arthur Koestler are his epitaph: ‘The witness is gone; the testimony will stand.’”

I also became aware of the key difference between Reagan and Chambers: the former was a supreme optimist with respect to the future of freedom, while the latter despaired that Western civilization would ever learn its lesson and freedom would be eclipsed.

The question then arose in my mind: who was closer to the truth? Is freedom/liberty the inevitable outworking of God’s design for man, or will man’s sinfulness inevitably lead to the collapse of freedom?

Was Reagan correct when he said that Marxism contained the seeds of its own destruction? Was Chambers right when he told his wife, upon leaving communism, that they were now joining the losing side?

Overall, was communism the real problem or was it something deeper—namely, the exaltation of man over God? Was communism perhaps only one manifestation of that deeper problem? Even if communism were to fall, would that really signal a brighter future for freedom?

All of those issues are what led me to research and write The Witness and the President. My research for this book was extensive. I’ve read everything Chambers wrote—all of his essays, his posthumous book Cold Friday, and letters to friends.

For Reagan, I read every speech he gave as president, as well as nearly every book on the market dealing with his life, both his background and his beliefs.

Both Reagan and Chambers based their beliefs about the future of freedom on their Christian faith, so the book is replete with an examination of their faith as well as how that played out in their outlook.

The book is endorsed by some excellent and renowned Reagan and Chambers scholars. Dr. Paul Kengor, a prolific author himself and expert on Reagan, wrote the foreword. Dr. George Nash, the preeminent scholar of America conservatism, also gave it an enthusiastic review. Richard Reinsch, author of a study of Chambers’s philosophy, and Dr. Luke Nichter, co-editor of volumes on the Nixon tapes, add their positive commentary as well.

All that to say, I believe I’ve offered in this book a unique comparative biography that will shed light on these two conservative icons. I’m hopeful that this short history of how this book came into being will inspire you to purchase a copy yourself. You can do that by going to this Amazon page.

You can also view my Facebook page dealing with the book and see what I’ve posted there. My sincere desire is to get the message out, a message that will challenge you perhaps, and that will make you think more deeply about the nature of man and the future of our civilization.

The Alt-Right Isn’t Right

I would like to gently—okay, forcefully—make a point today about a mischaracterization being promulgated in the media. It’s also prevalent in academia. It has to do with how the political spectrum is explained.

We all know, since the Charlottesville episode, that the so-called Alt-Right has come under greater scrutiny. This is a group that, although it claims not to be Neo-Nazi or part of the KKK, nevertheless finds ideological companions in those detestable movements. In reality, the Alt-Right is just as much an extremist, fringe group as those, and let’s not forget one of their counterparts on the Left.

What I object to is the term itself, somehow aligning the Alt-Right with genuine conservatism. This is an error that shows up constantly, and it didn’t begin with this Alt-Right fiasco. The typical way the political spectrum is displayed by liberals is something like this:

Notice in this diagram how conservatism is positioned on the spectrum as a step toward the Nazis and other political parties considered by liberals to be “right-wing” fanatics. And what do we find in the center of this line as the “perfect” place to be? Why, liberal Democrats, of course, who apparently have no real connection to socialism/communism.

How one draws a line like this is dependent on the assumptions one starts with.

From my own assumptions, I would redraw the line this way:

Why do I consider this more accurate? First, the spectrum is based on how much control government has over the lives of its citizens, which I believe is a better way of approaching an explanation of beliefs.

As you can see, on the extreme Left of the spectrum one finds not only socialism/communism, where they truly belong as totalitarian systems, but also the Nazis. Historical fact bears this out. We’re so used to using Nazi as a shortcut for the full name that some may not be aware that it was the National Socialist German Workers Party.

Why, then, some may ask, did they oust the communists in Germany if they were so close in beliefs? That’s easily explained. First, Hitler saw the communists as competitors politically; they had to be excised so he could achieve complete authority. Second, communist ranks were filled with Jews, and Hitler’s socialist movement was centered on racial purity—no Jews allowed.

What liberals love to do is associate conservatism with the desire to control other people’s lives through government. Nothing could be further from the truth, at least in American conservatism.

I’ve been a political conservative all my adult life. I teach a course on the development of modern American conservatism and have examined all aspects of it. Even though there are different types of American conservatives, there are threads of belief that all hold in common:

  • Limited government control over the lives of citizens—personal liberty to be safeguarded by government.
  • Deep respect for the rule of law—not only are everyday citizens held to the law (legislated by their own chosen representatives) but government officials are as well, thereby guaranteeing that government doesn’t trample on anyone.
  • Individual rights that come from God, not government—in America, that’s why we have a Bill of Rights in the Constitution.
  • Freedom of political speech, so that no one can be prosecuted for disagreeing with the government’s policies.
  • Religious liberty, because it’s not the government’s job to tell us what to believe; we all must answer to God directly for that.
  • Free market capitalism based on principles of right conduct toward others, which leads to economic prosperity.
  • Abhorrence of all forms of totalitarian government because such governments violate everything I’ve detailed above.

Genuine American conservatives have nothing in common with the Alt-Right digression from reality. To lump that group in with conservatism is a gross deception gleefully promoted by those on the Left. It serves their purpose nicely: undermine the credibility of conservatism by linking it to racism.

That’s dishonest. It’s a distortion of what conservatives actually believe. It needs to be called out for its dishonesty.

The only real remedy for extremism in all forms is a society based on Biblical principles and an attachment to constitutional concepts that flow from that Biblical basis.

Don’t be misled by those who have an ideological ax to grind. True conservatism in America is the bedrock of liberty.

Saving Christian Conservatism’s Soul

Above all else, my identity is as a Christian—a follower of Jesus Christ in which I consistently acknowledge His lordship over all of life. I take seriously the admonition that our time on earth is temporary and that we are pilgrims on a spiritual journey. Our primary focus in not anything in this world.

However, I also take seriously the call for Christians to be salt and light in every situation in this world to help guide others into the truth. We don’t live in a corner somewhere, ignoring the world.

That’s why I’ve always been very involved in teaching Christians how to understand politics and government. Yes, those are transitory as well, but they have a tremendous impact on everyone’s daily existence. Government is a realm where Christians should make a difference.

At this point, allow me to recount my bona fides as a political conservative, especially as what I will say later may dismay some readers.

I have been a conservative in principle most of my adult life. I was conservative before many of you reading these words were even born. In the 1980s, I wrote for the Heritage Foundation and the American Conservative Union. In the 1990s, I chaired a county chapter of the Christian Coalition.

As a history professor, I’ve tried to communicate Christian conservatism to my students now for twenty-eight years. My book on Whittaker Chambers and Ronald Reagan grew out of what I have researched and taught for all those years.

I teach a course on Chambers specifically (who is considered practically the godfather of modern American conservatism) and another one on Reagan and the varieties of cultural and political conservatism that have developed since WWII.

My goal always has been to show students that, as Christians, our political beliefs should be grounded in Biblical principles, and that we should never be led astray into some kind of secular salvationism or put anyone on a pedestal, especially any political leader whose life doesn’t reflect Biblical principles.

I’ve attempted to instruct them on the distinction between a principled compromise and a compromised principle.

Have I made my point yet?

All during the presidential primary season last year, I wrote about and admonished my fellow conservatives, and Christian conservatives in particular, to be focused on principle and not simply jump on some kind of nationalistic bandwagon offered by any candidate. I also questioned quite pointedly the character of Donald Trump, issuing warning after warning that he was not a conservative and that his character (as revealed in the manner by which he campaigned) would do great harm long-term to conservatism as a political force.

When he became president, despite his many flaws, I made it clear that I would support him whenever he did something that aligned with sound policy, but that I would not be a cheerleader for him whenever his policies departed from principle or whenever his character undermined the office to which he had been elected.

Frankly, I don’t see how a Christian conservative can maintain integrity without that dual commitment.

I won’t go through a laundry list today of all the problems I see with Trump and his administration. It is sufficient to say that he continues to be his own worst enemy.

I know. His most ardent devotees will cry “fake news” about everything negative in the media. Is there a lot of fake news out there? Of course. Again, I will point to the fact that I’ve critiqued the media continually in this blog for the past nine years that I’ve written it.

Is there a double standard toward Republicans in general and toward conservatives specifically? No question about it. A political cartoon that came out back in 2007 makes a case that can still be made today.

Yet those who are defending President Trump, no matter what he does, are relying far too much on what some commentators have called “whataboutism.” Every time Trump does anything questionable, crass, or unprincipled, they cry, “Well, what about the Democrats? Remember what they did?”

While this might soothe some consciences, it doesn’t soothe mine. Wrong is wrong regardless, and if we want to be true disciples of our Lord, we cannot dismiss wrongdoing because the one involved in the wrongdoing is “on our side.”

I’m trying to be charitable here, and I hope you see it in that light. This is not a diatribe against those who are outraged at the obvious double standard and hypocrisy all around us.

But it is a caution, especially for all of us who call ourselves Christian conservatives. In the understandable desire to have a voice in the current political climate, we must not violate the trust God has given us to be His spokesmen. We must not sell our souls for transitory and ephemeral political clout. We must remember these exact words from the One we say we love and obey:

What does it profit a man if he gains the whole world yet loses his own soul?

Let’s not sell our souls and our birthright as children of the King for that which doesn’t truly advance His Kingdom. Be a voice of integrity in the midst of party spirit, acrimony, dishonesty, and unprincipled behavior.

By doing so, we save the Christian conservative soul and become the type of witnesses we are called to be.

Chambers: Why the Christians Are Right & the Heathen Are Wrong

Here’s the scenario: the culture is in decline due to a loss of Biblical principles; beliefs based on those principles that used to hold the society together are attacked as bigoted, narrow, and intolerant; the government is increasingly dysfunctional and policies, despite the best efforts of honest and caring representatives, move further away from Biblical norms.

What’s someone to do about this, especially when one feels called by God (to some, that’s a rather presumptive and/or arrogant statement right there) to warn of the decline and the loss of a proper perspective on life?

One can choose to rail against this decline. After all, it is Biblical to warn sinners of the error of their ways. Purely on the governmental side, one can continually point out the false ideologies, hypocrisies, and evil deeds of our generation.

Pointing out the problems is something that must be done. However, there is a limit; after a while, if all one does is constantly harp on the negatives, one runs the risk of being a Johnny-one-note that people begin to ignore.

Over the past couple of years, I’ve started to notice the down side of some conservative commentary. While the commentary is most often true, depicting accurately the perfidy, the dishonesty, and the radical agenda of progressivism, one gets tired of hearing nothing but angst.

I’ve also noticed that some of those commentators are far more shallow in their thinking than I at first realized. They have certain talking points they repeat, and that’s all the farther they go. The repetitive nature of that approach makes it easy to tune them out.

As regular readers of my blog know, I’ve gained a lot of understanding through the words of Whittaker Chambers in his wonderful/tragic autobiography Witness.

Once Chambers left the communist underground and got a position writing for Time magazine, he eagerly used his position to try to point out the communist threat he knew from personal experience. He was so committed to warning about it that people got tired of hearing his warnings. He was kept from writing anything on the subject.

That seemed like a defeat. As Chambers relates,

My tacit exclusion from writing Communist news at first exasperated me, for I saw no one around me (except the Communists, of course) who knew anything at all about the subject.

He could have protested this treatment. He could have caused a ruckus and further divided the staff over his actions. But he kept calm and came to a new realization about tactics:

But gradually I welcomed the ban. I began to see that the kind of sniping that I had been doing was shallow and largely profitless; anybody could do that.

That last sentence is all too true. Anyone with an axe to grind or an ability to channel anger can do that. There are multitudes of those kinds of people. Chambers tried a new approach, one that more fully reflected the Christian spirit he was developing at that time in his life:

It seemed to me that I had a more important task to do, one that was peculiarly mine. It was not to attack Communism frontally. It was to clarify on the basis of the news, the religious and moral position that made Communism evil.

I had been trying to make a negative point. Now I had to state the positive position, and it was a much more formidable task than attack.

It’s deceptively easy to mount attacks. What Chambers now understood was that he had to do the harder job: help readers grasp the underlying Christian viewpoint of what constituted “good” and contrast that with the evil in communism.

It meant explaining simply and readably for millions the reasons why the great secular faith of this age is wrong and the religious faith of the ages is right; why, in the words of the Song of Roland, the Christians are right and the heathen are wrong.

This affected Chambers’s character in a positive way as well:

This change in my mood and my work reflected a deepening within myself.

The challenge before those of us who might take on the mantle of cultural warrior is perhaps to learn how to conduct the battle in a different manner. We need to leave the tactic of shallow anger and dull repetition and move on to deeper reflections on the nature of God, man, and His principles, and thereby help others gain a greater understanding of the battlefield.

That has always been my intent in this blog—hence its title, Pondering Principles: Reflections on God . . . Man . . . Life. My commitment to that goal is refreshed today.