Where I Come From & Where I Am Today

I’ve been musing the past few days on the roots of my political and/or governmental philosophy. Why am I where I am today in my understanding of what’s best for the governing of this nation?

I wasn’t raised in a home that taught me what I now believe, so it’s not a matter of merely copying what my parents thought. In fact, I grew up thinking the Democrats were the party to support.

I was conservative as far as I understood what conservatism was, but didn’t grasp the drift taking place in that party. I thought that because I was sympathetic to the civil rights movement, I was a good Democrat.

Liberal-ConservativeIt took a conversation in college with someone knew the difference to show me I was truly a conservative in outlook and that my views lined up better with the Republicans. That actually surprised me.

Yet I didn’t just follow the advice of that person blindly. I began to investigate what I should believe and why. Two factors guided my thinking: my growing Christian faith and the influence of certain writers I was beginning to enjoy reading.

First, I began to learn about Biblical principles and how they should be applied to society, including government. Those principles continue to guide me today.

William F. Buckley Holding BookSecond, two periodicals honed my thinking in accordance with those Biblical principles: National Review and The Freeman. The first offered witty and insightful commentary on the current political scene, and I greatly admired William F. Buckley, the founder of the magazine; the second grounded me in free-market concepts.

When I decided to pursue my doctorate in history, I was in a time of uncertainty spiritually. I was searching to see if anything else could fill that void. My professors, generally speaking, were far more liberal than I, and some of the reading I was given allowed me to test my convictions. Would they stand?

They did. I was now grounded in what liberals thought, as I expanded my understanding of both worldviews.

My advanced degrees offered no answers for life; God mercifully drew me back to Himself. Yet that pursuit of higher education did prepare me to better define what I believed and why.

My path to what I believe is not everyone’s path, by any stretch. My spiritual quest combined with my educational quest to make me what I am. It was a fascinating integration of intellectual and emotional satisfaction.

TextbooksI have been in higher education circles ever since. Seven of my years of teaching were at the graduate level; another five at a college that stressed classical education.

In my courses, I try to communicate to my students a worldview that is spiritually and intellectually sound.

I’ve always approached politics from this foundation of Biblical principles and solid reasoning from a well-grounded conservative philosophy. I don’t repent of any of this, but I do think my approach has left me a little bewildered by the politics of 2016.

As I meditate on what has developed politically over the past year, I have been astounded by what seems to me to be a devastating loss of principle in both the Christian world and the corresponding conservative world.

Donald Trump at DebateI’ve been trying to understand why this is so. You see, for me, the first time I saw Donald Trump on the stage with all those other candidates, I came away thinking that this was the biggest con of recent political history and that no one would take him seriously. Why? Because I didn’t perceive him as a serious candidate.

Trump had no command of the issues. He was an egotist who blustered, interrupted, and insulted anyone he thought was in his way. His entire history was as a liberal Democrat, and now he was trying to convince everyone he was a Republican.

I thought everyone would see through this charade. I’ve been sorely disappointed.

True, he didn’t get the majority of Republican votes in the primaries. I console myself with that fact. But once he became the nominee, so many who had previously said he was unacceptable suddenly decided he was now worth supporting, and anyone who disagreed should be shamed and guilted (is that a word?) into abandoning their principles and declaring their undying allegiance.

My entire background and training doesn’t allow me to board this train. I’m dismayed that so many others have decided to do so.

PrinciplesI’ve learned a valuable lesson, though. I have to realize that not everyone makes decisions based on principles only. Sometimes emotions carry the day. The emotion that leads some to vote for Trump now is fear—fear of a Hillary Clinton presidency.

I understand that fear. What I don’t get is why those same voters don’t see the danger of a Trump presidency as well. In my view, both are equally undesirable.

Some probably wonder why I continue to warn about Trump when it is clear that one or the other—Trump or Hillary—will be the next president. The answer is this: I’m looking beyond this election; I’m trying to keep us thinking about what comes next and whether there will be a Christian witness left to the nation after this, and whether there will be any conservative movement to build upon and salvage the disaster that is sure to come regardless of who wins this particular election.

We need to be principled people. My task, I believe, is to stay true to that calling and convince as many others as possible to do the same.

Losing the Culture

Eight years of Ronald Reagan didn’t do it. Massive congressional election victories in 2010 and 2014 didn’t do it. Despite conservative successes at the polls at various times, we see the nation continue to slip away from its Christian and constitutional moorings. Why is that?

David FrenchDavid French wrote an insightful essay the other day that points to the problem. He calls on conservatives—and Christian conservatives, in particular—to recognize what has transpired. He begins by saying, “We’ll often seek every reason and justification for . . . failure short of our own flaws before we face the truth.”

What truth? We have been living with the illusion that there is this vast conservative army out there ready to turn things around and we have focused on politics as the means for doing so.

That army, he says, does not exist in the strength we had hoped it does, and our focus on politics has blinded us to where the real battle lies.

Real conservatives, French believes, have proven to be “a minority within what looks increasingly like a minority party, at least at the national level.”

Yes, Republicans control Congress. Yes, Republican governors and state legislatures outnumber Democrats. If this is so, why has so little changed? Why are we further from our founding principles than ever?

French pinpoints the problem:

In hindsight, the reason for their error isn’t hard to discern. Indeed, it’s a reason that conservatives have been identifying for years. Conservatives have been competent at winning elections, but they’ve been terrible at influencing the culture. Thus, they’re good at holding down the right side of a leftward-shifting political spectrum, but they can’t arrest the broader cultural shift to the left.

Paul WeyrichIn spite of many electoral successes, the nation keeps marching Left. He then quotes an essay by Paul Weyrich, one of the founders of the conservative think tank The Heritage Foundation, written back in 1999, which warned of the problem. Weyrich noted,

It is impossible to ignore the fact that the United States is becoming an ideological state. The ideology of Political Correctness, which openly calls for the destruction of our traditional culture, has so gripped the body politic, has so gripped our institutions, that it is even affecting the Church. It has completely taken over the academic community. It is now pervasive in the entertainment industry, and it threatens to control literally every aspect of our lives.

French then goes on to explain why he thinks this has happened. There is a real difference between conservatives and progressives. Conservatives vote for champions to go to Washington to straighten out the mess and then they return to their lives without infusing all their daily interactions with what they say they believe.

Progressives, on the other hand, “take their core values into every sphere of existence.” They don’t compartmentalize their lives; they want what they believe to affect everything.

That’s how you get local bar associations celebrating Earth Day, or third-grade classes doing a whole semester’s worth of art projects on climate change, or corporate HR departments running extended, celebratory profiles of transgender employees. It’s the agenda, always and everywhere.

We trust in politics to set things right. We are placing our trust in the wrong place. It’s the culture that drives a society, while politicians, eager to get re-elected, follow along in its wake.

I’ve often called on Christians to realize that their faith is not to be relegated to church activities. We are to take it into all spheres of life. When we shy away from doing so, it’s no wonder the culture becomes ever more depraved.

French concludes,

Until we’re willing to make at least the same commitment to our ideals that progressives make to theirs, we may still offer words of defiance, but our actions will show our true intent. Right now, the movement is busy dying. It’s time to get busy living.

I couldn’t agree more.

The Attempt to Destroy Christian Education

Let’s not play word games. Let’s say what’s really happening in American culture and how it’s being reflected now in its government. What we have is a rising anger and antipathy toward Christianity among a growing number of Americans who want to rebel against the moral parameters that the Christian faith upholds.

What they don’t understand, of course, is that those moral standards are for everyone’s good and that they are what hold a society together. Without them, chaos will eventually reign and no one will be safe in a Darwinist world where might makes right.

Why now? Why so many drastic changes in our culture that seem to gain acceptance when they never were seriously considered before? A lot of the blame rests on what has been occurring in our educational system for the past century. The system has become heavily politicized and has promoted an anti-Christian worldview for quite a long time.

One of the goals of a system like this is to indoctrinate children rather than teach them foundational concepts upon which all reasoning is based. You will hear trendy talk about how we are focusing on teaching our children how to think, but, in reality, we are teaching them what to think by only presenting one side of issues.

That’s why they come out of their elementary and secondary education as mini-socialists/fascists who believe the government ought to be the arbiter of all things. We have undermined ourselves.

Educational Performance

Each new generation has been trained in a mindset that is further from Christian thought and values, and now we’re seeing the results. This is why, in my view, so many of this upcoming generation are fine with the departure from objective reality, seeking to replace reality with their own “reality.” They think Christians are narrowminded and bigoted.

When the Supreme Court declares same-sex marriage is a right, they applaud. When the president decides that we should gender-bend the society, they rejoice.

Door Number Two

And if you don’t agree with this transformation of reality, there is a convenient word to use against you:

Making Me Uncomfortable

College campuses have become zones where the new unreality has its fullest expression:

Campus Debate

Those purveyors of hatred—otherwise known as “fundamentalist” Christians—are the real enemy. One sore thumb that is sticking out in our society that is hindering the new acceptance, in their opinion, is Christian education.

They hate homeschoolers, so they try to portray them as insulated; parents should never have control of their children’s education, they protest. Christian schools should have to abide by all the strictures the state places on public/government schools, they proclaim. If you don’t think so, check out the resolutions of the National Education Association (NEA) sometime.

Then there are those evangelical colleges and universities, like the one where I teach. Havens of bigotry and the closed mind, they cry. Something must be done.

Have you heard what is brewing in California? The legislature there is ready to clamp down on all Christian higher education institutions in the state.

If a bill before the legislature right now passes, Christian colleges will be told they must not require their professors to be Christians who adhere to a statement of faith.

They will be prohibited from teaching Biblical principles in their courses. As a history professor, I interweave those principles into everything I teach. Neither will professors be allowed to pray in their classrooms because it might offend someone.

Required chapel attendance? Out. Mandatory Bible classes? Forbidden. Separate bathrooms, locker rooms, and dormitories for men and women? Not if you want to weather a lawsuit.

Well, that’s only California, you say. It’s a test case. If it happens there, it will spread.

The goal: total destruction of Christian higher education.

Yes, that is on the horizon. I don’t just warn about this because it threatens my profession and future as an educator. I warn about it because it is a harbinger of a society on the verge of collapse.

Jesus told us we are to be the light and salt in a society. The challenge is before us. How will we respond? Yes, the response needs to be loving, but there needs to be a steel spine behind that love. We need to stand strong and stand together.

Obama’s Worldview & the Transformation of America

One’s worldview definitely matters. Take Barack Obama, for example. When he said he wanted to fundamentally transform America, he wasn’t kidding, and his inspiration for that goal is his radical worldview.

I believe that Obama’s vision is fueled by a fury against those he perceives as “oppressors.” He has an undercurrent of anger toward an orthodox Christian understanding of truth and the faith’s stance on morality. In his mind, Christianity provides the foundation of oppression.

That’s why he turns a blind eye to Muslim atrocities; they are an oppressed people simply getting back at a Christian-dominated culture that has unjustly kept them down.

That’s why he has turned morality upside-down, beginning with approval of homosexuality, followed by promotion of same-sex marriage, followed by a focus on transgenderism, leading to his decree that all public schools must allow any student who feels trapped in the wrong gender to use whichever restroom and locker room that student desires.

We Don't Care

Before proceeding, I can already imagine an objection, the tired old claim that Obama is a Christian. Well, using trendy terminology, I would respond that Obama may “self-identify” as a Christian, but his idea of Christian is more aligned with a radical, Marxist liberation theology, which is, at heart, anti-Christian. And his agenda has had the effect of putting long-recognized Christian morality on the defensive, hinting (and in some cases more than hinting) that those who hold to such ancient concepts of morality are rather bigoted and driven by hatred.

No, I don’t accept Obama’s self-identification as a Christian as legitimate.

I have two problems with Obama’s latest decree: the first is moral; the second is constitutional.

There are some people who are genuinely confused over their gender due to genetic disorders of some kind. That’s a purely physical cause, not a moral problem. But the percentage of the population in that situation, according to what I’ve read, at least, is about 3/10 of one per cent. What the Obama agenda requires is that we now reorient our entire society around those individuals.

And we all know his decree will be applied far more generously than that. Anyone who “feels” confused about gender identity will be allowed to use whatever restroom or locker room they choose. It’s a wide open door to sexual abuse; in a supposed move to be “fair” to a hypothetically discriminated-against segment of the population, the rest of the population will be forced to bow to the new morality.

It’s a certain Biblical passage now being manifested before our eyes:

Isaiah 5

Then there’s the constitutional side of things. Where, in that document, does one find the authority for a president—any president—to simply declare what will be the policy for all public schools nationwide?

Where, in fact, in that document, is there any authority whatsoever for the federal government to be involved in education at all?

Shot Constitution

I submit that no matter how long or how deeply one inspects the Constitution, such authority never will be found there. What we are seeing now is perhaps the most dictatorial action, among many other dictatorial actions, that Obama has ever attempted.

This is a clear case where states have all constitutional authority to rise up and say, “This will not happen here.” I applaud those state leaders who have spoken up already and sincerely hope more will join the chorus in the coming days.

We are supposed to be a nation operating by the rule of law, not by the whims of one man—and his party—who seeks to destroy all semblance of the rule of law.

We are a country at a serious crossroads right now. Is Biblical morality to be forever banished from our public policy? Are we finally going to kill whatever is left of our Constitution and give it a decent burial?

Or are we going to stand up for Biblical truth?

Answers to those questions are still forthcoming.

Lewis on the Decline of Christian Faith in Society

I’m of the decided opinion that Christian faith is under attack in our nation. I’m also convinced that the influence of that faith in the public sphere has declined precipitously in the last seven years (I wonder what that coincides with?).

God in the DockYet there is another angle of vision on this outward decline of which C. S. Lewis aptly reminds us. In one of his short essays found in God in the Dock, “The Decline of Religion,” he offers his perspective on that perception.

He wrote this essay just after WWII, but it is just as applicable today. First, he examines the perception of religion’s decline by looking at outward manifestations, such as chapel attendance at Oxford:

The “decline of religion” so often lamented (or welcomed) is held to be shown by empty chapels. Now it is quite true that chapels which were full in 1900 are empty in 1946. But this change was not gradual. It occurred at the precise moment when chapel ceased to be compulsory.

Lewis notes that some students used to attend only because it started later than the roll call before which they would have had to appear if they didn’t go to chapel. As a result, those sixty students never came back; “the five Christians remained.”

Therefore, this was not a genuine decline, but rather an exposure of what lay beneath the surface: “The withdrawal of compulsion did not create a new religious situation, but only revealed the situation which had long existed.”

But wasn’t England a Christian nation? Didn’t it have a moral code based on its solid Christianity? Lewis tackles that as well:

One way of putting the truth would be that the religion which has declined was not Christianity. It was a vague Theism with a strong and virile ethical code, which, far from standing over against the “World,” was absorbed into the whole fabric of English institutions and sentiment and therefore demanded church-going as (at best) a part of loyalty and good manners as (at worst) a proof of respectability.

For the first time, Lewis explains, accurate observations could be made: “When no man goes to church except because he seeks Christ the number of actual believers can at last be discovered.”

While this “decline” of outward religiosity was a problem for how the nation of England might comport itself, it did draw a clear line in the spiritual sand. Lewis continues,

The decline of “religion” is no doubt a bad thing for the “World.” By it all the things that made England a fairly happy country are, I suppose, endangered: the comparative purity of her public life, the comparative humanity of her police, and the possibility of some mutual respect and kindness between political opponents.

But I am not clear that it makes conversions to Christianity rarer or more difficult: rather the reverse. It makes the choice more unescapable. When the Round Table is broken, every man must follow either Galahad or Mordred: middle things are gone.

The upside, then, is that there is a definite demarcation line between God’s righteousness and the way of the world. People will see that choice more clearly. More genuine conversions may result.

Lewis concludes his essay by commenting on how the Oxford Christians, at least in 1946, had not yet had to face a bitter opposition: “The enemy has not yet thought it worth while to fling his whole weight against us. But he soon will.” He says that every strong Christian movement, while welcomed at first, will in the end face hatred from those who are “offended” by its bold stand for truth and morality.

Dislike, terror, and finally hatred succeed: none who will not give it [Christian faith] what it asks (and it asks all) can endure it: all who are not with it are against it. . . . To be on the Christian side would be costing a man (at the least) his career.

What will make that hatred all the more confusing to the mass of people watching it being played out is that the attack will come from those who themselves are claiming to be Christian. As Lewis puts it, “But remember, in England the opposition will quite likely be called Christianity (or Christo-democracy, or British Christianity, or something of that kind).”

PersecutionWhat are we witnessing in America in our day? A growing hostility toward the absolutes rooted in Christian belief. A bitter opposition charging us with being bigots, haters, etc. And many of those hurling the charges are claiming the mantle of the true Christianity—the one that loves everyone and doesn’t judge. We are labeled intolerant and reactionary; they are the new and more understanding advocates for what Jesus really meant.

I wonder how Lewis would view the current state of America where same-sex marriage and abortion are the law of the land. I wonder how he would respond to the demand that public restrooms should be open to all without regard to the particular sex we are born into.

One thing is pretty evident, though, from his analysis: if the line between what is genuinely Christian and what is not was clear in his day, it is so much clearer now. And while the decline of the role of Christianity in our public affairs is a sad testimony to the state of the nation, whenever real Christian faith comes into view, it will draw those who are seeking forgiveness and a new life.

The dark cloud descends upon us, but in the darkness, the Light becomes even brighter.

Why I Support Ted Cruz

Ted Cruz at KS CaucusIn this heated Republican nomination battle, I wholeheartedly support Ted Cruz. My support is not, as others have indicated, a choice between two flawed candidates; rather, I firmly believe Cruz is a committed Christian constitutional conservative who seeks to reverse the course of the last seven years.

My first knowledge of Cruz was in 2012 when he ran for the nomination for the Senate in his home state of Texas. His Republican opponent was the sitting lieutenant governor, David Dewhurst. Cruz startled the political world with his upset victory. Today, Dewhurst has endorsed his once-rival for the Republican presidential nomination, stating, “I want to make sure that we have a good conservative in the White House next January.”

Although a first-term senator, Cruz has taken a leadership role against the Obama agenda, much to the chagrin of the Republican leadership in that legislative body. I’m not sure his tactics have always been the best, but I can excuse failed tactics when I perceive that someone’s principles are solid; at least he, unlike most of his Republican colleagues, attempted to roll back Obamacare.

Cruz also once stood in the Senate and accused Mitch McConnell of lying to his fellow Republican senators, saying that McConnell had gone back on a promise not to make a certain deal with Obama. That earned Cruz McConnell’s enmity but showed he was willing to challenge his own leadership on the issue of integrity.

When he was the first Republican to announce his candidacy, and he did so at Liberty University, I admit I wondered if that was a political stunt designed to hoodwink conservative Christians. Now I believe it was a sincere effort to let that voting bloc know just who he is and what he wants to do as president. I also believe it was a wise move, as it provided a jumpstart to a campaign few saw as ready for prime time.

As Cruz stood on the stage in the debates that followed, surrounded by sixteen other candidates, it took a while for him to carve out his message—too many voices. At first, my pick was Scott Walker because I appreciated how effective he has been as governor of Wisconsin. When he chose to withdraw from the race, it came down, for me, to a choice between Cruz and Rubio. Although I liked Rubio, Cruz came across as much more consistent and, frankly, as more effective in debate.

That’s when I listened more closely to Cruz’s words and policy positions, and concentrated on his character. As I learned more about him, I became convinced his Christian testimony was genuine, a factor reinforced when I also listened to his wife, Heidi. If she is simply putting on a Christian “show,” she is one of the best actresses in the country. Her faith is the real thing as well.

Cruz is well-spoken, fully knowledgeable on the issues, and projects the kind of seriousness and lack of circus atmosphere that I want in a president. Neither has he descended into the gutter with Donald Trump, no matter how outrageous the latter has become in his personal attacks.

Ted Cruz 4I know that candidates can promise a lot and not be able to deliver, but when Cruz says he wants to repeal every word of Obamacare, he has a track record of attempting to do that very thing. When he declares that he will reverse every single unconstitutional executive order Obama has put into effect, I believe he will do precisely that. Why? He is devoted to constitutional authority and the limits placed on the federal government in that document. He understands that our liberty depends on the rule of law, the federal system, and the separation of powers.

Cruz’s Christian faith makes him a staunch advocate for the pre-born. When he says he will defund Planned Parenthood, he speaks from personal conviction, not political expediency. His Biblical morality is necessary in a time when we are a gender-confused and sex-crazed nation. He knows what real marriage is and what it is not; he knows which bathroom people ought to use.

Doesn’t that last statement reveal the depth of deception rising in our nation right now? Whoever thought anyone would have to affirm that?

Ted CruzTed Cruz will not be a progressive ideologue like the man who currently resides in the White House. He will not be a tinpot dictator who has used the system all his life to get what he wants at everyone else’s expense. Yes, I’m talking about the so-called “frontrunner” for the Republican nomination. A Trump nomination will doom the Republican party to defeat in November.

Hillary Clinton has to be the worst candidate the Democrats have ever put forward. Never has anyone been so eminently beatable. Cruz is the man who can carry Republicans to victory over Clinton. All Republicans have to do now is give him the chance to prove it.

Reject the phony candidate; choose Ted Cruz, the real Christian conservative constitutionalist.

On Being Christian, Principled, Constitutional, & Conservative

On this day after Super Tuesday II, I would like to simply review what I wrote a couple of days ago about how I believe we should make our voting decisions. In that earlier post, I wrote about a Christian principled constitutional conservatism. In summary, I stated the following:

  • If you claim to be a Christian, you ought to seek out a candidate who shares your Christian faith and has the life to back it up. At the very least, you should find someone who respects Christian faith and will promote religious liberty.
  • If you say you are principled, you should examine carefully the principles of those wanting your vote. If they are opposite to what you say is essential, or if the person seems to have no principles except “winning,” you should avoid supporting such a person.
  • If you express devotion to the Constitution and the rule of law, your candidate should do so as well. If that candidate rarely mentions either one, and seems to admire other leaders who are powerful, that should be a distinct warning sign that you should look elsewhere for a standard-bearer.
  • If you say you are a conservative, you should want someone who is steeped in conservative thought, understanding the foundations of that approach, and clearly enunciating conservative policies. If, instead, that candidate has never shown any connection to real conservatism, you probably shouldn’t believe any recent professions of conservative values.

Donald Trump fails on all four of these criteria. He doesn’t just fail marginally; he is a total wipeout in all of these areas. Yet he is now on the cusp of becoming the Republican nominee for president.

There are certain dangers we ought to avoid:

Trump Ballot

I’ll offer a more comprehensive analysis in tomorrow’s post, but I just wanted to sound the alarm today. Is anyone listening?