Just a reminder that my book is out there waiting for you. Walter Hooper concluded his endorsement with these words: “I can honestly say I understand Lewis so much better having read this book.”
Just a reminder that my book is out there waiting for you. Walter Hooper concluded his endorsement with these words: “I can honestly say I understand Lewis so much better having read this book.”
Why write a book on C. S. Lewis’s connections with America when he never set foot on American soil? Well, connections are made in many ways, and this book stresses the impact Lewis made on individual Americans. During his lifetime, he received countless invitations to visit but he always had reasons for why he couldn’t do it.
Although Lewis declined all invitations to visit America due to his personal circumstances, that did not mean he wasn’t attracted to some of what the New World had to offer. Sprinkled throughout his letters to Americans, one finds comments that reveal the longing of his heart to make the journey.
He was developing a new appreciation for the literary tastes of the American public, confessing to longtime correspondent Warfield Firor that he would love to visit the country where his own favorite book at the time—Perelandra—had been more enthusiastically received than in his native land.
Lewis stated more than once that he was not drawn to the cities of America, but instead he hoped for the opportunity to experience what nature had to offer in the New World. In having to reject Firor’s offer of a stay in a cabin in the woods, Lewis lamented his lost opportunity, as he would have loved to have witnessed American wildlife and the mountainous landscape.
Lewis never shied away from acknowledging his preferences for places to see in America. He wrote to a Beverly Hills resident that he didn’t think he would like that kind of climate on a permanent basis. He needed to have snow, he confided to her.
To another who had sent pictures of California, he admitted it looked attractive, but that he would prefer New England. Why? He confessed to another correspondent that in temperament and habit, he was actually more like a Polar Bear.
One letter, in particular, pretty much summarized what he would do if he ever did take the opportunity to travel through the United States, and how he would handle the entire trip: his focus would be on meeting the friends he had made through his American correspondence, seeing the natural wonders—the Rockies and Yellowstone Park—and just taking his time to enjoy the entire getaway. The only way he would ever consider arriving in America, he confessed, was by a slow boat so he could enjoy the maritime voyage.
It’s a shame that Lewis never made it to these shores, but that doesn’t diminish the influence he has wielded on the minds of so many Americans in the last seven decades. And that influence shows no signs of diminishing.
If you would like to read more about Lewis’s relationship with Americans, check out my book. The publisher’s page provides an overview of it and a link for purchasing it.
I’m pleased to announce that my new book, America Discovers C. S. Lewis: His Profound Impact, is now published. It’s so new that it won’t be on Amazon for a few weeks yet, but it can be purchased directly from the publisher, Wipf & Stock, at this link: http://wipfandstock.com/america-discovers-c-s-lewis.html
I’m delighted to have a number of excellent endorsements for the book. Walter Hooper, Lewis’s friend and secretary near the end of his life, is the subject of one of the chapters and corresponded with me in the preparation of the manuscript. He wrote the following:
Lewis was not an authority on theology, nor a clergyman, and the British were prejudiced against his writings on theology. But Americans knew nothing of this, and liked his books because they explained profound theological truths in language almost everyone could understand. I can honestly say I understand Lewis so much better having read this book.
I’m particularly gratified by Hooper’s last sentence. This is a man who, as adviser to the Lewis estate and editor of Lewis’s collected letters, says this book helped him understand his mentor even better. Actually, that’s a little startling, but I’m humbled that he would say it.
The three other “official” endorsements come from established Lewis scholars representing three different academic fields: English literature, history, and philosophy.
Diana Glyer, author of books on the Inklings—The Company They Keep and Bandersnatch—graciously offered this:
This is an illuminating, thoughtful account of the many strands that connected Lewis to America during his lifetime and continue to do so today. Snyder’s writing is crisp, his research extensive, and his focus strong and clear.
Renowned evangelical historian Mark Noll, to whom I gave the manuscript even though we had had only one brief face-to-face meeting twenty years ago, has given this recommendation:
Snyder has made this a very good season for deeper understanding of the impact of C. S. Lewis. America Discovers C. S. Lewis joins George Marsden’s recently published “biography” of the Mere Christianity writer to explore and explain why Lewis has meant so much to so many American readers. Snyder’s use of Lewis’ correspondence with Americans is a special highlight in this helpful study.
Finally, professor of philosophy Scott Key, one of the inner circle at the C. S. Lewis Foundation and moderator of the Academic Roundtable at the Foundation’s conferences, states this with respect to the book:
Snyder provides his readers with a carefully crafted and historically engaging roadmap to the various ways in which the life and writings of C. S. Lewis influenced American Christianity. Snyder’s account of this dynamic, yet unlikely story of influence, is, itself, reflective of Lewis’s remarkable impact on American Christianity and serves as a significant contribution to the continuing assessment of and appreciation for the contribution of Lewis.
I researched and wrote this book during my academic sabbatical year in 2014-2015. Although I had read Lewis all my life and often thought of writing on him, I never had the time. The sabbatical remedied that and allowed this labor of love to come to fruition.
May this book be more than an academic exercise. May it inspire those who read it not only to appreciate Lewis more, but to give praise to the One who inspired his life and writings. That’s what Lewis would have wanted more than anything.
I’m working my way through a new book by Os Guinness called Impossible People: Christian Courage and the Struggle for the Soul of Civilization. It diagnoses the problem of the church as it becomes co-opted by modernity.
Guinness says, quite correctly, I believe, that it’s not the frontal attacks of secularism and atheism that do the real damage; rather, it is the seduction and distortion of the faith through modernity that leads us astray and destroys the Christian witness to civilization.
Guinness says that predictions of the disappearance of religion in our culture are off-target. In fact, religion is flourishing, but the nature of the Christian faith has been subtly altered, thereby making it less genuine.
One major change in perception that has changed the faith is the undermining of the whole concept of submission to authority. We have shifted “from a stance under authority to one of preference. . . . All responses are merely a matter of preference.” This is at odds with basic Christianity. “Unique among the gods believed in throughout history, the Lord is transcendent, so what he says is truth, binding truth, because it addresses us as authority. To dilute this authority is to dismiss the Lord himself,” Guinness notes.
The statement “Jesus is Lord” is the essence of Biblical truth. There is no other name through which anyone can be saved.
Our modern world, though, informs us that there is no ultimate authority; we have unlimited choice in life.
From breakfast cereals to restaurants and cuisines to sexual identities and temptations to possible sexual arrangements of all types to self-help techniques and philosophies of life, we are offered an infinite array of choices, and the focus is always on choice as choosing rather than choice as the content of what is chosen. Simply choose. Experiment. Try it out for yourself.
Guinness goes on: “Our freedom is the freedom to choose, regardless of whether our choice is right or wrong, wise or stupid. . . . Choosing is all that matters. Truth, goodness, and authority are irrelevant.”
In the world at large, this leads to the rejection of any absolute standard. Guinness explains,
Does it matter . . . whether your sister-in-law is straight or lesbian, or your boss is a heterosexual womanizer, a homosexual, or was once a woman? There are different strokes for different folks. We are all different, so who are we to judge? . . . This is my choice. That is yours. We are all free to choose differently, and our choices only amount to different preferences, so who is to say who is right? . . . And what business do any of us have to judge other people’s preferences?
It’s understandable that the world outside the Christian faith would fall for this, but when it shows up in the church, that’s when the faith is compromised and loses its witness of truth to the world.
As Guinness laments, “Christian advocates of homosexual and lesbian revisionism believe in themselves and in the sexual revolution rather than the gospel. They therefore twist the Scriptures to make reality fit their desires rather than making their desires fit the truths of the Scriptures.”
In our seeker-friendly church world, we often exchange the truth for a lie. Guinness quotes from a Christian marketing consultant who said, apparently without any sense of irony, “It is . . . critical that we keep in mind a fundamental principle of Christian communication: the audience, not the message, is sovereign.”
Guinness expresses his shock over such a statement: “The audience is sovereign? No! Let it be repeated a thousand times, no! When reaching out as the church of Jesus, the message of the gospel and Jesus the Lord of the message is alone sovereign—and never, never, never the audience, however needy, however attractive, however prestigious or well-heeled an audience may be.”
While we are to be sensitive to those seeking the truth, we must have truth to offer them. While we are to be all things to all people, the purpose for that admonition is to bring them to the Truth Himself.
Here is the challenge, as Guinness so clearly lays it out:
All Evangelicals should search their hearts. For a generation now the air has been thick with talk of “changing the world,” but who is changing whom?
There is no question that the world would like to change the church. In area after area only the church stands between the world and its success over issues such as sexuality. Unquestionably the world would like to change the church, but does the church still want to change the world, or is its only concern to change the church in the light of the world?
Something is rotten in the state of Evangelicalism, and all too often it is impossible to tell who is changing whom.
I would add that as I survey the current political state of America and the evangelical rush to support, and even promote, a candidate whose worldview and lifestyle is contrary to the Gospel, that I see this rot infecting evangelicalism to its very core.
Who is changing whom?
I applaud Os Guinness’s clarion call that we be the church once more.
I have some book reviews for you today.
I’ve been expanding my reading of books about C. S. Lewis. Some of my earliest reading of Lewis was his Space Trilogy: Out of the Silent Planet, Perelandra, and That Hideous Strength. I’ve been aware of David Downing’s analysis of these novels, Planets in Peril: A Critical Study of C. S. Lewis’s Ransom Trilogy, for quite some time; I finally got around to reading it.
Every Lewis fan has a favorite in this series. Downing does a fine job of interlacing all three of the books, drawing from each of them in every chapter. He uses the thematic approach: Christian vision; elements of classicism and medievalism; portraits of evil; the concept of the spiritual pilgrimage.
While he obviously is deeply appreciative of what Lewis offers in these books, his analysis is exactly that: a critique that doesn’t lend itself to hero worship. He points to what he believes are the positives and negatives of the writing. Needless to say, the positives outweigh the negatives.
I’ve lost count of how many times I’ve read the trilogy over the years. Downing’s book is one of those I will have to re-read as well.
I also was intrigued by another of Downing’s books, Looking for the King: An Inklings Novel. How, I wondered, was he going to incorporate real people into the novel? He follows the quest by an American doctoral candidate to find whatever evidence he can of the truth behind the King Arthur legend.
The author accomplishes his goal. He keeps the narrative focused on the American scholar while bringing the Inklings in as valuable aids in his quest. I agree with Marjorie Lamp Mead of the Wade Center in her recommendation for the book:
David Downing’s homage to C. S. Lewis, J. R. R. Tolkien, and Charles Williams succeeds masterfully. This is a beguiling and enjoyable read—laced throughout with romance, wry humor, and questions of eternal consequence.
Amazon always attempts to point you to other books similar to the one you are buying. When I purchased Looking for the King, I was intrigued by one of the options, Toward the Gleam by T. M. Doran. I had never heard of this author or his works, but after reading the synopsis, I thought I would try it. I’m glad I did.
Doran does the same thing Downing does, including the Inklings in a novel that centers around a mysterious book that an Oxford professor finds and attempts to translate. It purportedly tells of an ancient civilization that no one knows existed. Is it fact or fiction? Why does having this book put the professor’s life in danger?
We are taken into the Bird and Baby pub for conversations with Lewis and Owen Barfield. Other characters that grace the pages are G. K. Chesterton and Winston Churchill. Doran’s method of introducing them is rather unique, though. He never gives the full name, only a first name. So you have to be someone “in the know” to recognize them.
The biggest twist, however, is the identity of the main character, which is never explicitly expressed, but as you read, you slowly come to the knowledge of who he is. I won’t give it away.
I was so delighted with this novel that I’m going to have to try another Doran book very soon.
At the recent Lewis conference I attended, I saw another book that I had recently put in my Amazon wish list, so I decided to get it, primarily as what I hoped would be a good read on the plane home. I was not disappointed.
Called: My Journey to C. S. Lewis’s House and Back Again by Ryan Pemberton is not the travelogue the title might indicate. Rather, it is a very personal story of struggle in finding God’s will in one’s life. It’s the true story of a young American man who studied at Oxford, hoping to find God’s specific calling on his life.
Along the way, Pemberton not only became president of the Oxford C. S. Lewis Society, but actually lived in the Kilns for a year while completing his degree. Although not a novel, it has all the qualities of one as you wonder where the next twist in his life will take him and whether he will ever know for sure to what God is calling him.
Pemberton is a fine writer; he allows you into his life and thinking during his Oxford days—all the doubts, fears, and satisfactions. By the end of the book, you, too, have experienced all those same doubts, fears, and, ultimately, satisfactions.
I recommend Called and now wonder what Pemberton will do if he chooses to write a second book. How will he make it the equal of his first? I wish him well.
So, those are my four recommendations this week. You can be sure when my book, America Discovers C. S. Lewis, comes out in a few weeks, I’ll have another one to recommend.
My year-long sabbatical in 2014-2015 will soon pay off. The manuscript for my book on C. S. Lewis is now in the hands of the publisher and I’ve secured the Lewis Company’s permission to quote from Lewis sources. I’d like to give you an overview of what to expect in this book.
The revised title is America Discovers C. S. Lewis: His Profound Impact.
Chapter one looks at the relationship between Lewis and America. What was his attitude toward Americans and their country? Did it change over time? What did he like about the land he never got around to visiting and what did he critique about it? What conclusions can we reach about his views on Mother England’s former colony?
The second chapter introduces Chad Walsh, an English professor at Beloit College in Wisconsin, the first American to write a book-length treatment of Lewis’s thought. In fact, Walsh was the first person, American or not, to do so. We discover that he not only met Lewis but became good friends with him.
Walsh not only introduced Americans to Lewis through his Apostle to the Skeptics volume, but he also was instrumental in connecting Lewis to one special person in particular—his future wife.
Joy Davidman Gresham Lewis enters the story in chapter three. An American Jewish woman who rejected religion entirely, she committed herself to the communist vision for the future in her younger days, only to become disillusioned with that false worldview over time. C. S. Lewis filled the vacuum, showing her the way to the true faith. That relationship, which began in letters, blossomed eventually into marriage with Lewis, transforming his bachelor existence in his later years. The joy of that journey together was tested by the pain of cancer and her death, but their marriage is a testament to the essence of a love inspired by God.
How can one know Lewis personally for only a few months yet feel as if one has known him for many years? Walter Hooper experienced that as a young American who arrived in Oxford to meet with Lewis for only one afternoon but ended up being a close friend and companion who went on to edit Lewis’s works and ensure he would not be forgotten by future generations. His story is the subject of chapter four.
I”m also grateful to Hooper for communicating directly with me about his personal experiences with Lewis. He continues to be a link to the man who has inspired so many.
Lewis became friends as well with a number of other academics on the other side of the Atlantic. Some he met in person, others only by letter. He helped fashion their Biblical worldviews, and they returned the favor by publicizing his works in America. Chapter five develops those relationships.
Clyde Kilby of Wheaton College is a prime example. It was through Kilby’s extensive efforts that the Marion E. Wade Center at Wheaton now exists, not only with the largest collection of Lewis primary materials in America but also as the repository for other well-known British authors, either personal friends of Lewis’s or those who influenced him greatly: J. R. R. Tolkien, Charles Williams, Dorothy Sayers, G. K. Chesterton, Owen Barfield, and George MacDonald.
A young American who studied at Oxford, Sheldon Vanauken, attributed his conversion to Lewis, first through letters, then as a personal friend. His wife, Davy, also became a Christian by reading Lewis. After Vanauken returned to America to take up a professorship, Davy died a few years later. Lewis’s letters to him through that trying time solidified his faith.
Vanauken’s experience later appeared in a book that is treasured by many believers, A Severe Mercy. I’ve always come away from reading this autobiography deeply moved.
There is a second generation that knew not Lewis, but that owes him a great intellectual and spiritual debt. That generation is also examined in chapter five, along with representatives from American evangelicals who have depended a great deal on Lewis for their respective ministries.
Charles Colson, caught in the Watergate net as a high-ranking member of the Nixon administration, read Mere Christianity and committed his life to the Lord, resulting in the worldwide ministry of Prison Fellowship. I recall reading Colson’s autobiography, Born Again, shortly after it first appeared in the late 1970s. It was an encouragement to my faith at a crucial time in my life. Lewis’s role in Colson’s journey to faith is recounted in this chapter.
Chapter six delves into the letters Lewis wrote to a number of regular American correspondents over the years. Most of these correspondents are not well known, but Lewis’s patient commitment to helping them understand better the essentials for living a victorious Christian life is central to his responses. He met those correspondents wherever they were along the Christian path and sought to lead them further. This sixth chapter also includes some of his most poignant letters to American children, most of whom contacted him after reading The Chronicles of Narnia books.
Chapter seven details three organizations in America that were established as a result of their appreciation for Lewis’s works: the New York C. S. Lewis Society; the C. S. Lewis Institute; and the C. S. Lewis Foundation. Their ongoing ministries testify to the impact that Lewis’s legacy continues to have on Americans. The Foundation even bought Lewis’s Oxford home, the Kilns, and has made it a study center for visiting Americans.
I’ve begun a connection with the Foundation, presenting a paper last fall at a retreat and preparing one for next month’s conference. It’s a connection I hope to strengthen over the years. I’m also slated to speak at a meeting of the New York C. S. Lewis Society in October; I’m looking forward to that.
Surveys of Americans to deduce how Lewis has influenced their lives form the substance of chapter eight. Two of those surveys, conducted in 1986 and 1996, simply asked for testimonies. The final survey, taken in 2014, expands the questions answered by the respondents and provides an even greater insight into how contemporary Americans view their C. S. Lewis experience. I conducted that final survey myself with the help of the Wade Center.
The ninth, and concluding, chapter offers some analyses by Lewis experts on the extent of his impact on America and reasons for his popularity. After reviewing what the experts say, I close with my own personal evaluation of their insights.
That’s the overview. Publication date will be late summer-early autumn. I’m excited about being able to offer this to those who are interested in understanding the immense impact Lewis has had on Americans.
My book, The Witness and the President: Whittaker Chambers, Ronald Reagan, and the Future of Freedom, has been out now since early November. I’ve had the opportunity to speak about it before a number of groups locally.
It documents the impact Chambers had on Reagan as the latter read Chambers’s masterful autobiography, Witness. Chambers helped Reagan understand why people would be attracted to communism, and spurred him on to take on communism, which ultimately led to the breakup of the Soviet Union.
The “future of freedom” part of the title refers to an analysis of which of these two key individuals in American history was more accurate in his prediction about how freedom will fare as we move forward in Western civilization.
Chambers was pessimistic, convinced that modern man would shut his ears to the message of civilization’s decline and the need to turn back to God. Reagan, however, saw freedom as the wave of the future, pushed by the desire God placed in everyone to shake off tyranny’s shackles.
I’m pleased to announce that the Reagan Ranch Center in Santa Barbara, California, has decided to make my book one of its offerings to visitors. The Center is a division of Young America’s Foundation (YAF), which is an organization devoted to teaching high school and college students the principles of American liberty (on a basis of Christian beliefs).
The Center informs me that the book definitely will be useful in its programs. I’m also hopeful that I will be invited at some point to be included as a speaker in those programs.
YAF also owns Reagan’s ranch, situated close to Santa Barbara, high up in the nearby mountains. During my sabbatical, I was honored to have been given a personal tour of the ranch. Cross one off my bucket list.
What a blessing to have the book that was a labor of love for me for so many years now being sold by the organization that has such a close connection to the Reagan legacy.
If you haven’t yet obtained your copy of The Witness and the President, simply click here and be enlightened on the link between Chambers and Reagan.
The book is also being considered for sale in the bookstore of the Reagan Presidential Library. Your prayers for that are solicited as well.